Monday, June 28, 2021

Critical Race Theory-Breaks the spirit of your students reposted

 I wrote this to our school board as I see how this theory will affect our students. It is important to get involved, learn the truth, and get your voice heard. The other side seems to yell louder-don't be intimidated. There is a difference between teaching the history of race in our country and teaching the so-called critical race theory. No one is denying that slavery occurred here in the U.S. The disagreement is on things such as all white people are inherently racist. All white people are the only ones that live under privilege just because of the color of their skin. It should not be punishing the skin color based on what happened to people hundreds of year before the kids were born. It is not the responsibility for our kids to bare for the actions of other people. This is unacceptable. 

To representative:


As an educator of twenty-five years, I am very alarmed that Nevada has adopted the ideology of Critical Race Theory. This curriculum divides students and affects the mental health of many students which is contradictory to “anti-bullying” laws already put into place to keep All students safe and secure on our CCSD campuses.

P-5137

Under NRS 388.122 prohibits the willful act or expression that is directed at a person or group of persons, or a single severe and willful act or expression that is directed at a person or group of persons:

A.1.b.1 states that “bullying” can’t interfere with the rights of a person by:

-Creating an intimidating or hostile educational environment for the person; or

-Substantially interfering with the academic performance of a student or the ability of the person to participate in or benefit from services, activities, or privileges provided by a school.

A.1.C.1 Actual or perceived age, race, color, nation origin, ethnicity, ancestry, religion, gender identity or expression, sexual orientation, physical attributes, physical or mental disability of a person, sex, or any other distinguishing characteristic or background of a person.

It seems that CCSD may want to adopt a curriculum that should not be implemented when education is not a place to indoctrinate students and treat them in ways against the bullying rules in place to ensure all students are safe in our schools. The mental health of our students must be prominent and this curriculum has no place in their educational requirements.

Critical Race Theory (CRT) inhibits unity by segregating students into groups based on race and skin color. CRT advocates assigning levels of “privilege” and “oppression” to individuals/students; therefore, creating animosity from the perceived oppressors, and false sense of entitlement from the oppressed. This is a divisive ideology and separates our community.

A child should never be taught to feel guilty or ashamed of the color of their skin. CRT is a far left mentality that is opposite of what MLK fought for which is “don’t judge a person by the color of their skin but instead the content of their character.” Many students identify as multi-ethnic which means CCSD would be putting a student in opposition within the family causing harm as the student is expected to choose one parent as oppressor and the other as oppressed. This is not a safe space for students on a CCSD campus.

Schools have no right to teach that “an individual should feel discomfort, guilt, anguish, or any other form of psychological distress on account of the individual’s race or sex.”

Schools have no right to teach that “an individual, by virtue of the individual’s race or sex, bears responsibility for actions committed in the past by other members of the same race or sex.”

Critical Race Theory serves as a prejudicial ideological tool, rather than an educational tool, and should not be taught in K–12 classrooms as a way to teach students to judge individuals based on sex, race, ethnicity, or national origin.

I looked at a 5th grade assignment where it states that the Constitution was only written for white men and that is not an accurate representation of the history of our Constitution. The assignment goes into making the white members of the student body should be ashamed of American history and includes assignments where they rewrite history that assumes everyone else is left out. This singles out a group that not only causes mental harm, but creates a divisive campus where one group is singled out as bad and all other groups as good. This would create a negative learning environment which is against policies already in place that are put into place to prevent division between students, teachers, and school staff.

The far-left wants Americans to believe that our nation is inherently racist and bad. They want to discredit the values America was founded on. They’re wrong.

There has already been a federal lawsuit in the U.S. District Court of Nevada accused of creating a “psychologically abusive dilemma” and “hostile educational environment” due to an assignment requiring the student to determine if privilege or oppression is attached to his identity. The problem is that the student looked white, but was actually bi-racial as his mother being black and his father white.

There should be no justifying racism against white people which puts them in emotional, psychological, and physical danger. This is a request to remove the destructive CRT curriculum. As CCSD is creating an Anti-Racism, Equity, and Inclusion Task-force, I certainly hope they address the removal of Critical Race Theory from All Curriculum.

Tanya Attebery


Saturday, May 15, 2021

Peter-New Testament Paper


New Testament Book Overview

Bible 102: New Testament Introduction

1 May 2021

Word Count: 2,8277

Introduction

Deny, deny, deny! How does the apostle Peter overcome the lowest point of his life? Peter whose name was Simon encounters Jesus with his brother Andrew fishing in the Sea of Galilee. Jesus calls Simon to become a fisherman of men so with that Jesus gave him a new name of Peter. “Peter’s name literally meant ‘rock.’ Jesus gave him this name when first met him in John 1:42, and later said Peter would be the rock ‘on which I will build my church,’solidifying Peter’s position as a leader” (Nelson). Jesus poured his life into his inner circle which included Peter who “plays a significant role among the Twelve. Peter is often singled out and the rest are mentioned as a group with him. He also acts as a spokesman for the group” (Closson). When Jesus sends out the twelve disciples he lists Peter first like a foreshadowing that Peter will have great authority and influence in the future. Peter is with Jesus at the climax of Jesus’ ministry when Jesus asks him who does he believe Jesus to be which Peter proclaims Jesus as Messiah. Jesus took Peter, James, and John to the op of a mountain where Peter experienced the transfiguration of Jesus. The downfall of Peter was when Jesus was arrested as the words prophesied by Jesus comes true as “immediately the roster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times. And he broke down and wept” (New Application Study Bible Mark 14:72). It is on the beach while fishing that Jesus appears so Peter jumps in the water to swim to him. Jesus once again singles Peter out when he asks him three times “Simon son of John, do you love me?” (John 21:16) Peter answers with a yes each time. Peter’s life transformed knowing Jesus had forgiven him and then commissioned him to feed Jesus’ sheep. Jesus changed this fisherman into an evangelist. Peter’s identity changed from impulsively immature to a bold powerful dynamic speaker during Jesus’ ascension through the Holy Spirit. Peter finally understood the significance of Jesus’ words about his death and resurrection.

But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him” (Acts 2:24). The foundation of Christian faith rests on the basic fact of the empty tomb. It was the Apostle Peter who first raised his voice at Pentecost when the zeal of the Holy Spirit came upon the apostles. Peter’s powerful spirit-filled message was filled with passion and conviction as he was a witness to Jesus’ life, crucifixion, death, resurrection, and ascension into heaven. Peter’s words transformed his audience who included Jews and Gentiles into unity in Christ that moved from salvation for one particular group to universal salvation which is available to everyone. Peter redefines Jesus’ purpose that he came to not establish a political kingdom, but to take the weight of the cross. Peter’s influence on this day is when the church began its mission to spread the good news of faith as the foundation of salvation through Christ to the world.

Background

The Roman Emperor, Nero, was one of the most notorious leaders known for executing anyone who didn’t agree with him. Under his rule, Rome was heavily taxed with the upper class benefiting from the rest of the population under the great strain of slavery. In 64 AD, a colossal fire broke out and destroyed most of Rome. Taking advantage of the destruction, Nero blamed the early Christians of starting the blaze. He ordered that Christians be rounded up and killed. Nero took pleasure in killing Christians. He would put then into his coliseum to be eaten by lions as an audience watched. He burned them alive as human torches to light his garden at night. The Roman Empire influenced acceptance of Christian persecutions by both Romans and Greeks. Christians were called out for their “refusal to sacrifice to the Roman gods and potentially endangering the empire which they deigned to protect” (Lunn-Rockliffe). Christians refusal to sacrifice to the emperor who was a semi-divine monarch was both looked as sacrilege and treason. Since ancient religion was a public affair, Christians had to account for their allegiance for their new religion. “The gods, after all, serve as patrons and protectors of the communities. Noncompliance by Christians is a social threat” (Burge & Green, 517). Many Jews did not want to be legally associated with Christians. Jews also harmed Christians physically, drove them out of their towns, and turned them into Roman officials. Peter being fully aware of the persecution as he has experienced being threatened, jailed, and beaten. He had seen fellow Christians die and the church scattered. But he knew Christ, and nothing could shake his confidence in his risen Lord. Peter reached out to both Jews and Gentile teaching them what it means to take up the cross, how to be diligent in faith, and in perseverance comes reward when Christ returns.

Main Purpose/Themes/Sub-Themes

Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12) proclaimed Peter with confidence of Jesus the Messiah whom was crucified but raised from the dead. The tomb could not hold him and has been exalted to right hand of God. As a witness, Peter confirms that the Holy Spirit has been poured out to whoever has ears to hear and eyes to see. He explains that one must turn to Christ, depend on him for forgiveness, mercy, guidance, and purpose. Peter further describes baptism as a sign of faith which identifies us with Christ and with the community of believers. Persecution pushed Christians beyond Jerusalem and into Judea and Samaria. Peter moved as the Holy Spirit moved and he spread the gospel that Jesus came to save the world from sin. He healed in Jesus name and many believed. He has a vision that leads him to the house of Cornelius. Cornelius and Peter were very different people. Cornelius was wealthy, a Gentile, and a military man. Peter was a Jewish fisherman turned preacher. God’s plan included both of them as it is a new chapter in Christian history. A Jewish Christian leader and a Gentile Christian convert discovered the significance of God at work in the other person. Peter experienced Cornelius’s salvation which was a bridge to his understanding that the Jews were chosen by God for a purpose which was to bring the message of salvation to all people. Peter’s formation of the church held to the truths Jesus had revealed to him. A spiritual house composed of living stones built upon Christ as the foundation. Jesus had encouraged Peter to care for the church as a shepherd tending his flock. Therefore, when Peter communicates with the early Church he uses the imagery of living stones, shepherds, and sheep to describe the church.

Peter’s 1st letter was written to the churches located throughout Bithynia, Pontus, Asia, Galatia, and Cappadocia. He begins with a reminder of his certainty of their salvation which “in his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into the inheritance that can never perish, spoil, or fade” (1 Peter 3). “The crux of the matter is the reaction of the Christians to their situation” (Burge & Green, 518). These new believers were in the midst of great persecution so Peter offers faithful believers comfort and hope. These new believers needed reassurance as Peter did when he was with Jesus. They needed to know their belief was not in vain, but that Jesus loved them so Peter wrote to them so they would understand to expect ridicule, rejection, and suffering because behind the hatred was Satan who wanted Jesus to bow to him and he would not, but was the victory and in that all men can overcome persecution. “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls” (1 Peter 1: 8). Peter’s faith was refined through persecution and he set himself as an example to others how to take up the cross by living a holy lifestyle. Not filled with laws and rituals but sincere love for one another. God’s love and forgiveness was freely given so they needed to take their eyes off themselves and start being selfless, self-centered, and instead meet the needs of others. This was the true sacrifice when a man lays down his life for others. Peter saw great joy in persecution “as you come to him, the living Stone—rejected by humans but chosen by God and precious to him” (1 Peter 2:4). Jesus was the foundation and new believers were now the building stones of the church. Peter tells his flock to humbly obey God regardless of present circumstances and in good time he will lift them up, sot carry each other’s burdens and struggles together so when the attacks come they can be “alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith because you know that the family of believers throughout the world is undergoing the same kind of sufferings” (Peter 1: 8-9).

Peter’s second letter is of warning the family of believers that conflicts within the church would destroy it. He uses his authority as a courageous, experienced, and faithful apostle. This is the last letter from this great warrior whom would be soon martyred for his faith. In this letter he wrote as believers were becoming complacent and no longer growing as Christians, but rejecting their faith, listening to false teachers who distort the truth, and not being Christ-honoring individuals which infected the Christ-honoring church. True diligence in Christian growth is evident when believers don’t backslide or deceived by false teachers. “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his one glory and goodness.” (2 Peter 1:3). Peter reminds the church of the story from the Old Testament of Balaam who had evil motives so he used religion for personal advancement, but God intervened through a donkey. “Greed motivated the heretics (2:3, 14) as they exploit member of the church” (Burge & Green, 523). Peter highlights their their arrogance, denial of Jesus as their sovereign Lord, despising His authority, and scoffing the return of Jesus in the second coming. “These people are springs without water and mists driven by a storm. Blackest darkness is reserved to them” (2 Peter 2:17). Peter expresses in his letter to not fall for such corruption within the church. Stay diligent in their faith and serve each other in the love of Christ who gave his life so they would be saved and share in the promise of eternal life. Faith must be a result of action, growth in Christian character, and the practice of moral discipline. Peter referred back to proverbs that dogs return to vomit and sows wallow in mud after being cleaned. Christians must stay persistent in their growth in faith. This letter is an impassioned plea to believers to stand firm. “The spirit is a source without limit to empower people to keep moving in the right direction. With that growing maturity comes an increasing capacity to carry out our God-given assignments in the new creation. That growth also brings an increasing capacity to enjoy the rewards that lie ahead” (Ross, 162). The leaders of the church should be as shepherds that protect the flock as Jesus protects souls. “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to repentance” (2 Peter 3:19).

Conclusion
Peter was anxious as he wrote his letters as he knew he would die soon. He wanted to prepare the church as Christ had prepared him for the kind of death he would face. He wanted Christians to keep faith in Christ and stay diligent and like him “you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ” (2 Peter 11). Peter was assured in his death that he would be in the presence of Jesus because every person are accountable to God. He will punish evildoers and those who persecute God’s people. Those who love Him will be rewarded with life forever in his presence. “And I will make every effort to see that after my departure you will always be able to remember these things” (2 Peter 1: 15). It was important for Peter to teach that all with be held responsible for how people live each day. As Christians live out a holy life through Christ they have the hope of “an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you” (1 Peter 1:4).

Peter describes several characteristics of good leaders in the early church, but still is the corner stone’s pillars of a spirit filled churches of today. They are caring of God’s flock, eager to serve, concerned with giving to others, and lead by example since God has entrusted leaders with his flock. Everyone within the church lead others in some way, so whatever your role you should stay in line with these characteristics. “And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away” (1 Peter 3:4). God has given us his scripture as the light of the Holy Spirit that is used to guide us as we seek the truth. God inspired writers like Peter to ensure the message he intended was faithfully communicated in the very words they wrote. He inspired others to avoid the mistakes of those wicked teachers by growing in the grace and knowledge of the Lord and Savior Jesus Christ. Today, Christians know they should be morally clean and spiritually alert which gives us our confidence in what is lasting and eternal and not be bound to earth, but strive to develop Christlike characteristics. In our believing faith it won’t come as a surprise when Christ, the Lord, comes like a thief as we don’t know the date, but “as you look forward to the day God and speed its coming” (2 Peter 3: 11). God’s purpose for people is not destruction, but to bring all to repentance of their sins so they can rely on Jesus’ sacrifice with renewal in the Holy Spirit as their guides to live a holy life until the day He returns. Peter’s heartfelt final farewell urged his readers to “grow in the grace and knowledge of the Lord and Savior Jesus Christ. To him be glory both now and forever! Amen” (2 Peter 3: 18). Each day just draw closer to Christ. Be prepared to stand for truth. Look forward to being in the presence of Jesus as he is coming back for every person who believes in him. “As the only sinless being, he suffered the full penalty justice demands for all humanity’s sin against God and wrongdoing to others. Every evil thought, word, attitude, and action sin has produced or will ever produce was paid for by Christ’s sacrifice on the cross” (Ross, 161). Consequently, we will be holy people “who live in obedience, who serve as channels of grace, who display an attitude of faith, who hunger and thirst after righteousness and justice, who worship God wholeheartedly, and above all, who love God, one another, and our neighbors as ourselves” (Walton & Hill, 397). Peter’s message is resounding as he wanted all ready for when Jesus embraces you into His New Heaven with the cherished words of welcome, my good and faithful servant.























Bibliography

Burge, Gary M., and Gene L. Green. The New Testament in Antiquity: a Survey of the New

Testament within Its Cultural Contexts. Zondervan Academic, 2020.



Closson, Don. “Christ's Inner Circle – The Primary Apostles of Jesus.” Probe Ministries, 17 Oct. 2014, probe.org/christs-inner-circle/.

Life Application Study Bible: NIV. Zondervan, 2019.

Lunn-Rockliffe, Dr Sophie. “History - Ancient History in Depth: Christianity and the Roman Empire.” BBC, BBC, 17 Feb. 2011, www.bbc.co.uk/history/ancient/romans/christianityromanempire_article_01.shtml#:~:text=Christians%20were%20first%20%2D%20and%20horribly,that%20Nero%20himself%20was%20responsible.

Nelson, Ryan. “Who Was the Apostle Peter? The Beginner's Guide.” OverviewBible, 6 Aug. 2020, overviewbible.com/apostle-peter/.



Ross, Hugh. Why the Universe Is the Way It Is. Baker Books, 2008.



Walton, John H., and Andrew E. Hill. Old Testament Today: a Journey from Original Meaning to Contemporary Significance. Zondervan, 2004.







I Am Statement Paper

 

I Am” Statement Essay

Bible 102: New Testament Introduction

17 April 2021

Word Count: 1292

Who does this guy think he is? This Jesus who claims to be the great “I am.” Jews know that title is reserved for the redemptive Abrahamic covenant God who promised that his presence stayed with his people through the tabernacle as God moved with ancestors in the wilderness. “The tabernacle was built and the priest-hood prepared so that God could come and take up residence. God had chosen them to his people” (Walton & Hill, 74). When Jewish ancestors entered the Promised Land they built a temple so that God would have a dwelling place among His people. Our Jewish religious sacrificial system is set in rituals and cultural customs. This Jesus challenges all of those by stating that he is the sacrifice and we no longer need a building made by human hands to be atoned for sins, but through Jesus as “I am” of the Old Testament Moses spoke of and fulfilled as the prophets foretold. The crowd stirred with anger against Jesus as Jewish leaders accused him of blasphemy. Jews atoned for sins through the priest in the temple, so when Jesus claimed to be the “bread of life,” light of the world,” and “the good shepherd” so many Jews didn’t understand this promise of a new covenant. “Jesus applies the title “I Am” to himself, he claims to be God. Not a helper to God or a great teacher, but the divine, eternal, pre-existent, infinite, perfect being” (indycrowe). Being dominated by Roman rule, Jews were under great oppression. “There were many in Palestine who were proclaiming that the coming kingdom, predicted in the Old Testament, would come by means of a military overthrow. Jesus came upon the scene and proclaimed God’s kingdom was at hand but said it would belong to the meek, not the strong. His ministry was one of mercy, not judgment” (Stewart).

Jews were so entrenched in their own religious system that they refused to let the Son of God change their lives. Even when Jesus didn’t send the crowd away, but were witnesses to his miracle of feeding everyone they refused to believe his words of “I am the bread that came down from heaven” (New Application Study Bible John 6:41). Bread was a physical necessity so in the wilderness God gave people manna from heaven, so how could this Jesus claim that he came down from heaven as bread? The Jewish people saw Jesus feeding them as temporary and only to meet their physical needs. They could not accept Jesus’ claim of divinity. Jesus continued to speak about himself as the eternal bread from heaven. The people needed spiritual food and he was there to give them that nourishment if they would just listen and receive him. Jesus was from heaven to give his life for all people so they would have access to eternal life.

Jewish people did not understand Jesus as their salvation of all nations as foretold by Old Testament prophets like “I will put my spirit on him, and he will bring justice to the nations” (Isaiah 42:1). The Jewish people wanted freedom from their physical slavery, so they looked to Jesus to be a leader that would conquer the Romans and take the place his their king. Jesus instead spoke to the crowds that he would lead, but that “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8: 12). Jewish ancestors told of the importance of remembering how God illuminated light through a pillar of fire to guide them to the promised land when they were freed from Egyptian slavery. The crowd didn’t understand that Jesus was speaking about freeing them from the enslavement of sin. The pharisees challenged him because they refused to recognize him as Messiah and Lord. They influenced the crowd to reject Jesus who was there to rescue them from their sin and lead them out of the darkness into his perfect light as He is the only path to eternal kingdom with God.

The pharisees were shocked that Jesus accused them of being spiritually blind. They were unable to recognize their own sinful arrogance and stubbornness so unfit for leadership. The crowd listened to the exchange as Jesus responded that He alone is Israel’s true shepherd. He was there to serve God’s agenda, so challenged the false doctrines of the pharisees. This reference to a being a good shepherd was understood by the crowd as told in Old Testament prophecy “the days are coming, declares the Lord, when I will raise up for David a righteous Branch. A King who will reign wisely and do what is just and right in the land” (Jeremiah 23: 5). Jesus explained he came to seek and feed his sheep. Jesus proclaimed the good news that “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:14). Jesus foretold that the Jewish people would reject him, but his focus was on loving and guiding his flock to spiritual forgiveness. Jesus was right as listening to him the people were divided in thinking he was a mad-man or believing because he was able to perform so many miracles that he truly was who he claimed to be; the one true God. The Jewish people didn’t understand that Jesus was offering people abundant life that was eternal. Jesus’ death and resurrection was part of God’s plan for the salvation of the world.

The Jewish people still were set on confining Jesus in a human box, so that limited them because of their restricted vision. “Jesus claimed to be the promised Messiah but was rejected by His people. The hearts of the people were hardened to the truth, there was corrupt religious leadership who would not receive his claims. Therefore it was the sin of the people that kept them from accepting Jesus as the Promised One” (Stewart). Jesus was indeed the Messiah, so his statements that he was the “bread of life,” light of the world,” and “the good shepherd” were metaphors to help explain his divinity. Jesus was not who they were expecting. Jesus did not come to overthrow the rule of Rome, but to give his life as a sacrifice for sins. Jesus was not merely a teacher, but God. Ultimately, the people Jesus gave his life for were not able see him as Messiah as they shouted to crucify him. Christ’s death on the cross made a personal relationship with God available to all. Jesus’ resurrection gave believers a personal and direct path to God. Jesus is the Christ, the Son of God, through whom all can receive eternal life. “John describes Jesus’s movement toward his ‘glorification’ on the cross: his arrest, trial, crucifixion, and burial. This is no tragedy, but rather a further opportunity to unveil Jesus’ true mission from God” (Burge & Green, 269). Through his life, death, and resurrection, Jesus began a movement that changed the point of view of the people to recognize his authority. The people then understood Jesus as greater than they ever imagined possible.





























Bibliography

Burge, Gary M., and Gene L. Green. The New Testament in Antiquity: a Survey of the

NewTestament within Its Cultural Contexts. Zondervan Academic, 2020.

“If Jesus Was the Messiah, Why Did His People Reject Him?” Blue Letter Bible, www.blueletterbible.org/faq/don_stewart/don_stewart_1334.cfm.

indycrowe, Author. “The 7 ‘I AM’ Statements of Jesus: OT Background & NT Meaning.” Indycrowe, 10 Jan. 2021, indycrowe.com/2019/02/13/the-7-i-am-statements-of-jesus-ot-background-nt-meaning/.

Life Application Study Bible: NIV. Zondervan, 2019.

Walton, John H., and Andrew E. Hill. Old Testament Today: a Journey from Original Meaning to Contemporary Significance. Zondervan, 2004.