Saturday, September 5, 2026

The Coddling of the American Mind Chapter 2: The Untruth of Emotional Reasoning: Always Trust Your Feelings

 Chapter 2: The Untruth of Emotional Reasoning: Always Trust Your Feelings


-new experiences, places, or people can make you nervous or anxious or even a fearful

-talking about those feelings is normal as it can help you overcome 

-it is not good to allow experiencing anxiety mean that you are in great danger as it amplifies your fears and doesn’t allow you to overcome them

-it is not good to stay stuck in that experiencing trauma make you kind of broken, and you may be that way for the rest of your life (there is no recovery)

“Now, since we know you are in grave danger, let’s discuss how you can hide.”


-”Always trust your feelings” today mean something very different than “trust your gut” instincts


The great Untruth = Emotional Reasoning = is a direct contradiction of much ancient wisdom

Examples:

“Our life is the creation of the mind. “ (Buddha)

“There is nothing either good or bad, but thinking makes it so.” (Shakespeare)

“The mind is its own place, and in itself can make a heaven of hell, a hell of heaven.” (Milton)


Why Cognitive  Behavior Therapy (CBBT)?

-patient comes in moping, fearfulness, and bitterness toward the circumstances of life

-the therapist helps the patient reframe the patient’s thinking and teaches how to shut off negative emotions

-the therapist guides the patient into reflecting on facts and redirects thoughts to the positives

-with each exercise, as the the patient sees the situation in a new light

-this weakens the grip of the negative emotions and prepares the patient to accept circumstances, then move through the circumstances gains positives 

“Nothing is miserable unless you think so; and on the other hand, nothing brings happiness unless you are content with it.” (Lady philosophy)


Points:

-the insight that feelings are always compelling, but not always reliable

-feelings distort reality

-feelings deprive us of insight

-feelings can needlessly danger our relationships

***happiness, maturity, and even enlightenment require rejecting the Untruth of Emotional Reasoning and learning instead to question our feelings 

-the feelings themselves are real, and sometimes they alert us to truths that our conscious mind has not noticed, but we need to understand feelings can also lead us astray


Happiness Hypothesis:

-the mind is divided into parts that sometimes conflict

-conscious and controlled processes such as: intuitive, unconscious, or “automatic” which is what goes on in the mind outside of our direct control 


Emotional Reasoning:

-the cognitive distortion that occurs whenever the person interprets what is happening in ways that are consistent with the emotional state without investigating what is true

-there is no inquire, rationalization, justification, but are pre-ordained conclusion not what is really true


Strategy: Talking Back

-asking questions to teach the patient to ask questions to see life in new ways

-help the patient see the good like love for family, gratitude that they are safe, etc..

-this changes how the patient interprets things, which causes emotions to change, which then causes thinking to change 


What is Cognitive Behavioral Therapy (CBT):

-developed in the 1960s by Arron Beck, a psychiatrist at the University of Pennsylvania

-Freudian ideas were dominating psychiatry at the time

-clinicians assumed that depression and the distorted thinking it produces were just surface manifestation for deeper problems usually stretching back to unresolved childhood conflict

-to treat depression, you had to fix the underlying problem, and that could take many years of therapy

***Beck saw a close connection between the thoughts a person had and the feelings that came with them

-he noticed that his patients tended to get themselves caught in this feedback loop in which irrational negative beliefs caused powerful negative feelings 

-this seemed to drive patients’ reasoning, motivating them to find evidence to support their negative beliefs

-Beck noticed a common pattern of beliefs, which he called the “cognitive triad” of depression

Ex. I’m no good, my world is bleak, and my future is hopeless


-many people experience one or two of these thoughts fleetingly, but depressed people tend to hold all three beliefs in a stable and enduring psychological structure

-Psychologists call such structures schemas

-Schemas refer to patterns of thoughts and behaviors, built up over time, that people use to process information quickly and effortlessly as they interact with the world

-depressed people have schemas about themselves and their paths through life that are thoroughly disempowering

***Beck’s great discovery was that it is possible to break the disempowering feedback cycle between negative beliefs and negative emotions 


-if you can get people to examine these beliefs and consider counterevidence it allows for relief from negative emotions

-if you release those negative emotions then you are more open to questioning their negative beliefs (it does take a bit of skill)

-depressed people are very good at finding evidence for the beliefs in the triad

-it takes time, but a disempowering schema can’t be disassembled in a single moment of great insight

-Beck’s method is to train people to question their automatic thoughts on their own, every day

-with repetition, people can change their schemas and create different, more helpful habitual beliefs

Ex. I can handle most challenges, I have friends I can trust

***with CBT, there is no need to spend years talking about one’s childhood


9 most common distortions that people learn to recognize in CBT:

-Emotional Reasoning: letting your feelings guide your interpretation of reality

-Catastrophizing: focusing on the worst possible outcome and seeing it as most likely

-Overgeneralizing:  perceiving global patterns of negative on the basis of a single incident

-Dichotomous thinking: known as “black and white” thinking, or “all or nothing” thinking,” or “binary thinking” (Ex. I get rejected by everyone, or No one likes me)

-Mind Reading: assuming you know what people think without having sufficient evidence of their thoughts

-Labeling: assigning global negative traits to yourself or others 

-Negative Filtering: you focus almost exclusively on the negatives and seldom notice the positives

-Discounting Positives: claiming that the positive things you or others do are trivial, so that you can maintain a negative judgment 

Blaming: focusing on the other person as the source of your negative feelings; you refuse to take responsibility for changing yourself


-it’s easy to see how somebody who habitually thinks in such ways would develop schemas that revolve around maladaptive core beliefs, which interfere with realistic and adaptive interpretations of social situations

-everyone engages in these distortions from time to time so CBT is useful for everyone

Ex. we learn to share responsibilities for a conflict

Ex. we can talk about politics civilly and it can be more productive 

Ex. we can stop making sweeping generalizations or labeling and look at the individual

Ex. Can make compromising easier


College Campuses:

-learning about cognitive distortions is especially important on a college campus

-today’s students habitually engage in emotional reasoning, overgeneralization, dichotomous thinking, and simplistic labeling 

-the task of the professor in this situation is to gently correct such distortions


***a good college education should improve the critical thinking skills of all students


-the concept of critical thinking should have students’ commit to connect one’s claims to reliable evidence in a proper way (this is the essence of CBT)

Ex. it is how we can recognize and defeat “fake news” 


“Colleges should teach scholars to challenge one another within the community that should share norms of evidence and argumentation and hold one another accountable for good reasoning, claims get refined, theories gain nuance, and our understanding of truth advances.”


But—---professors are encouraging students to use the distortions instead 


Microaggressions: The Triumph of Impact over Intent

-A [rime example of how professors and administrators encourage mental habits similar to the cognitive distortions is their promotion of the concept of “microaggressions” popularized in 2007 by an article written by Derald Wing Sue, a professor at Columbia University's Teachers College 


***Micro-aggressions are defined as “brief and commonplace daily verbal, behavioral, or environmental indignities, whether intentional or unintentional, that communicate hostile, derogatory, or negative racial slights and insults toward people of color. (note: used to be applied to people of color but now applied much more broadly(


-many people from historically marginalized groups continue to face frequent acts of bias and prejudice

-sometimes people make thinly veiled bigots remarks

-the speaker is expressing hostility or contempt (tone of voice can be a microaggression)

-if aggressive act is minor or subtle, then the term “microaggression” seems well suited for the situation

-aggression is not unintentional or accidental 

Ex. if a person bumps into you on accident it was never meant to cause harm so is not an act of aggression, but if the person who is bumped into sees it as a microaggression because it was a white man who bumped into a black woman who felt slighted by the man by not seeing her and not bumping into her and the only reason she got bumped into was because he dismisses seeing a black woman


-it may not be an act of aggression although the other misperceives it as one 

-”unintentional slights” are defined entirely by the listener’s interpretation

-people are encouraged to to engage in emotional reasoning

-to start with your feelings and then justify those feelings by drawing the conclusion that someone has committed an act of aggression against them 


***It is not a good idea to start by assuming the worst about people and reading their actions as uncharitably as possible 


-this is the distortion known as mind reading and if done habitually and negatively it is likely to lead to despair, anxiety, and a network of damaged relationships 


Sue’s article on “microaggressions" focused on white people who hold negative stereotypes so it is okay to see their actions and words as justified in suspecting that bigotry is behind every motivation. 


Ex. white woman clutches purse closer when passing by a black male

Ex. a taxi driver doesn’t stop for black person but then stops for a white person 

Ex. a white person  asking an Asian person to teach him words in “native language”

Ex. a white person saying that “America is a melting pot”

Ex. a white person saying a person of color  is not qualified and should not get the job

Ex. a white person saying “I believe the most qualified person should get the job”


-many of the examples Sue provides do not necessarily reveal concrete discrimination, but it allows the person to choose to interpret the motivation so it makes a way for them to feel insulted or marginalized 


Sue states that the Asian person may have an assertion of the language questions as an insult  that “you are a foreigner.”


A Latino student could take the “melting pot” comment as in injunction to “assimilate/acculturate to the dominant culture 


A black student could interpret the “most qualified person” comment as an implicit statement that “people of color are given unfair advantages based on their race.”


-people can certainly interpret everyday questions and comments in this way, as tiny acts of aggression, rebuke, or exclusion (And in some cases this may be true)

“If a student feels a flash of offense as the recipient of any statement, is he better off embracing that feeling and labeling himself a victim of a microaggression, or is he better off asking himself if more charitable interpretation might be warranted by the facts.”


***charitable interpretation does not mean that the recipient of the comment must do nothing; rather, it opens up a range of constructive responses


-a charitable approach would be “I’m guessing you didn’t mean any harm when you said that, but you should know that some people might interpret that to mean…..


-we can all be more thoughtful with our words, but it is unjust to treat people as if they are bigots  when they harbor no ill will 


-in Sue’s logic, CBT itself can be a microaggression because it requires questioning the premises and assumptions that give rise to feelings


Questions like:

-Do you really think your problem stems from racism?

-Can you search out evidence to justify interpretations?

-Can you find a realistic appraisal of events that will lead to the most effective functioning in a world full of ambiguities?


Unwise Teaching:

-teaching people to see more aggression in ambiguous interactions

-teaching people to take more offense, feel more negative emotions, and avoid questioning their initial interpretations 

***this is contrary to the usual goals of good psychotherapy


-students need to freely engage with one another rather than keeping their thoughts hidden

-students may choose the wrong words to express themselves 

-students may miss subtle social cues

-with all this diversity, there will be hundreds of misunderstandings on campuses each day 

-there is potential for unlimited offense-taking

***we must teach students to engage with one another in the most productive and beneficial way 


Not the way:

-giving students microaggression training and encouraging them to report microaggressions whenever they see them  


Harmful:

-along with this type of training, administrators st up a bias team charged with investigating reports of bias, including microaggressions


Needed:

-teach students how to be polite and avoid giving accidental or thoughtless offense in a diverse community 

-train students to give one another the benefit of the doubt

-train students to interpret everyone’s actions in ways that elicit the least amount of emotional reactivity


***the microaggression concept reveals a crucial moral change on campus: the shift from “intent” to “impact”


-in moral judgment = intent is essential for assessing guilt 

-generally, we do hold people morally responsible for acts that they intended to commit

Ex. Maria poisons her husband and he dies so Maria is accused of murdering her husband

Ex. In domestic abuse, morally it is not good to beat your wife and on the other side people ask why the wife stays? 


-most people understand concepts related to racism, sexism, homophobia, and other forms of bigotry

-these concepts we can focus on intent because there is concrete evidence that the person wishes them ill will and intends to do them harm 

-the blurred lines of being labeled a bigot is when a person unintentionally or inadvertently says or does something the group finds as offensive 

-the person may just be clumsy or insensitive and an apology may be justified but not the label of being a bigot 


***A faux pas does not make someone an evil person or an aggressor


Today:

-activists say that bigotry is only about impact, intent is not even necessary

-if a member of an identity  group feels offended or oppressed by the action of another person, then according to the impact-versus-intent paradigm is applied, so that person is guilty of an act of bigotry


***” In the end, what does the intent of our action really matter if our actions have the impact of furthering the marginalization or oppression of those around us?”


-Good: it is crucial to teach students to be thoughtful in their interactions with one another

-Confusion: ”political correctness” is just an effort to promote polite and respectful interactions by discouraging the use of terms that are reasonably taken to be demeaning 

-Bad: if you teach students that intention doesn’t matter, and you also encourage students to find more things offensive leading them to experience more negative impacts

-Bad: telling students that whoever says or does the things they find offensive are “aggressors” who have committed acts of bigotry against them

-Bad: fostering feelings of victimization, anger, and hopelessness where students see the world as a hostile place where things never seem to get better 


-Bad: create an environment of perpetual anger and intergroup conflict

-Bad: teaching students to use the least generous interpretations possible is likely to engender precisely the feelings of marginalization and oppression that almost everyone want to eliminate

-Good: teach students that you have control over outcomes because it starts internally within themselves

-Good: internal locus of control leads to greater health, happiness, effort expended, success in school and success at work 


***an internal locus of control has even been found to make many kinds of adversity less painful



Disinvitations and the Ideological Vetting of Speakers:


-another way that emotional reasoning manifests itself on college campuses is through the “disinvitation” of guest speakers


“The logic is used if a  speaker makes some students uncomfortable, upset, or angry, then that is enough to justify banning the speaker from campus entirely because of the “danger” that the speaker poses to those students.”


-students pressure the organization that issued the invitation, or petition the college president or relevant deans, demanding that someone rescind the invitation

-the threat is made (implicitly and explicitly) that if the speaker comes to campus

-there are loud, disruptive protests in an organized effort to stop the talk from taking place

-students use strategies like blocking entrances to the buildings, and shouting expletives or Shame, at anyone trying to attend

-students banging loudly on doors or windows from outside the room

-student fill the room with protestors who shout or chant for as long as it takes to prevent the speaker from speaking 

***The idea is that the mere presence of a speaker on campus can be “dangerous” has spread more widely along with disinviting speakers becoming more common


2013: the art of provoking “mild rage” sharply rose

2013-2014: speakers faced disinvitation efforts at a more aggressive level

2016: the dynamic of troll versus protestors became more  common


-in 2013, changes started happening on many campuses

-the idea that college students should not be exposed to “offensive” ideas is now a majority position on campus

-In 2017, 58% of college students said it is “important to be part of a campus community where I am not exposed to intolerant and offensive ideas.” (63% liberal students; 43% conservative students)

-the notion that a university should protect all of its students from ideas that some of them find offensive

***Socrates stated that his job was to sting, to disturb, to question, and thereby provoke his fellow Athenians to think through their current beliefs, and change the ones they could not defend 


Zachary Wood, Left-Leaning African American student at Williams College:

-led an “uncomfortable learning” series

-Wood wanted to expose students to ideas that they would otherwise not encounter

-Wood wanted to spur them into better thinking

-in October 2015, Wood invited Suzanne Venker, a conservative critic of feminism and an advocate for traditional gender roles

-Wood wanted to have her as part of a series

-Wood’s co-organizer, Matthew Hennessy stated, “we chose Venker because it’s important to get an understanding of difficult thoughts, so we can challenge them and better understand  our own behaviors and our own thoughts.”

But

-the response from William’s students was so ferocious that ultimately Wood and Hennessy decided they had to cancel the event

-one student wrote on social media:

“When you bring a misogynistic, white supremacist men’s rights activist to campus in the name of “dialogue” and “the other-side,” you are not only causing actual mental, social, psychological, and physical harm to students, but you are also paying for the continued dispersal of violent ideologies that kill our black and brown (trans) femme sisters….Know, you are dipping your hands in their blood, Zach Wood.” (who ironically is black)


***The response clearly illustrates the cognitive distortions of catastrophizing, labeling, overgeneralizing, and dichotomous thinking. It is also a textbook example of emotional reasoning, as Wood himself put it when explaining the decision to cancel the lecture. 


“When an individual goes so far as to describe someone as having blood on their hands for supporting the idea of bringing a highly controversial speaker to Williams, they are advancing the belief that what offends them should not be allowed on this campus precisely because it offends the and people who disagree with them” 


–Should a student saying, “ I am offended,” be sufficient reason to cancel a lecture?

-What about objections by faculty that may be offended?

-it all depends on what you think is the purpose of eduction


“Education should not be intended to make people comfortable; it is meant to make them think,” Hanna Halborn Gray, the president of the University of Chicago from 1978-1993.

-president of William’s College had a different philosophy and personally intervened to cancel the later invitation made by another controversial speaker

-in doing so, he implicitly endorsed Misopono’s dictum that “uncomfortable learning” is an oxymoron


He may have well put up a sign: Education should not be intended to make people think; it is meant to make them comfortable 


Summary:

-what really frightens and dismays us is not external events themselves but the way in which we think about them

-CBT is a method anyone can learn for identifying common cognitive distortions and then changing their habitual patterns of thinking

-emotional reasoning is among the most common of all cognitive distortions

-the term “microaggressions” refers to a way of thinking about brief and commonplace indignities and slights communicated to people of color (and others)

(the definition includes accidental or unintentional offenses so the word “aggression” is misleading)

-using the lens of microaggressions may amplify the pain experienced and the conflict ensures (very different from actual intentional acts of aggression and bigotry)

-encouraging students to interpret the actions of others in the least generous way possible leads to students engaging in emotional reasoning and other distortions while setting themselves up for higher levels of distrust and conflict

-when interpreting microaggressions as innocent (maybe insensitive), but making a positive interpretation leads to better outcomes for everyone 

-as the number of “disinvite” speakers increase the increase of students who believe that the speaker will cause harm to students by just their words


***Students will not understand the concept of “antifragility” where education should not be intended to make people comfortable, but challenge them to think 


Saturday, August 29, 2026

Facebook Posted Thoughts: Judging Motivations

 It always amazes me when people of faith come together as one to tackle a task or issue and then not even twenty-four hours later are nitpicking each other. Accusations of motives when the person has accomplished something positive in the group. The comments of “oh, you don’t know what she/he has done in the past” (judge and jury complex) or “we can tell you stories” (which I do believe is gossip) or “yes he/she did the right thing this time, but he/she is really just out for herself/himself” (morally superior God complex).


I am guilty of the above a time or two myself, but I am better at discerning when these kinds of thoughts come into my mind. I also have learned to keep my mouth shut when I tend to want to talk negatively about someone else especially when I am subjecting others to my evaluation of another person's motives. I certainly am no authority on the mind, heart, and spiritual inner workings of a fellow human.

In the Bible, the intentions of the heart refer to the inner motives, thoughts, and desires that drive human actions, which God evaluates completely beyond outward appearances. Here is what I think about when I see a comment thread that focuses on disapproval, faultfinding, self-righteousness, and moral superiority. I am reminded to check my own faults and failures. It is not good for my own spirit to keep reliving my past. Why is it so easy to continually rehash someone else’s past or predict their future? What does the Bible say about the heart? What does it say about the person’s heart who is making those judgment calls?

-The Bible used the word “heart” (Hebrew lev) to mean your inner moral, emotional, intellectual life. It is where your decisions and plans begin.
-Humans judge by what they see on the outside, but God looks directly at the heart because He knows, searches, and discerns the hidden thoughts, motives, and intents of every human heart.
-The Bible warns that human hearts can be deceitful or broken, and that bad actions (like anger, greed, or deceit) start as thoughts inside the heart before they happen outwardly.

So before words leave your lips or you type that comment, maybe look at your own heart before you overstep the boundaries believing you know someone’s true intentions as it could lead to unfair assumptions and judgments. Be reminded that others are also looking at your heart and making those same assumptions and judgments about you.

Be intentional in the process of self-reflection so you can examine your own thoughts, emotions, and actions, so that you gain a valuable deeper understanding of who you are. Seeing ourselves through God’s eyes is the only way to change our own behaviors and to stay away from passing judgment on someone else.

“For the word of God is alive and active. Sharper than any double-edged, it penetrates even into dividing soul and spirit, joints and marrow, it judges the thoughts and attitudes of the heart” (Hebrews 4:12).

“All a person’s ways seem right in his own opinions, but the Lord evaluates the motives” (Proverbs 16:2).

“I the Lord search the heart and test the mind, to give every man according to his ways” (Jeremiah 12:10).

Prayers for discernment so that others receive grace and the benefit of the doubt. May we choose to live faithfully and follow our God given deep convictions even if it costs comfort, approval, or relationships. Prayers that people refuse to compromise on the things that will destroy our freedoms.

Blessings,
dreamsdontfade.com

This uplifting song has such a great message. There is always room for you. “Room For You” by We Are Messengers.

There’s room for the broken
The hurting and the weak
He said there’s room for the outcast
The doubters and the least
He said there’s room for your questions
Your sorrow and your pain
He said there’s room
There’s always room

We’ve all been there before
We all have lost our way
We’ve all been so far gone
We thought He’d walked away
And we've all been the outsiders
Till love came crashing through
Come in from the dark
Jesus said He’s making room for you

https://www.youtube.com/watch?v=BlTUy5mI-YY&list=RDBlTUy5mI-YY&start_radio=1

Saturday, August 22, 2026

The Coddling of the American Mind Chapter 1: The Untruth of Fragility: What Doesn’t Kill You Makes You Weaker

 Chapter 1: The Untruth of Fragility: What Doesn’t Kill You Makes You Weaker


2009, Preschool Mandatory Orientation (Virginia example)

-the most important rule was: No Nuts

-there was an absolute prohibition on bringing anything containing nuts into the building

-peanuts are legumes, not nuts, but some kids have allergies to tree nuts so along with peanuts and peanut butter, all nuts and nut products were banned

-to be extra safe, the school also banned anything produced in a factory that processes nuts, so dried fruit and other snacks were prohibited too

-the list of prohibited substances just continued to grow


As a parent I asked:

“If we know about the kids’ actual allergies, I’m sure we’ll all do everything we can to avoid risk. But if there’s no kid in the class with such an allergy, then maybe we can lighten up a bit and instead of banning all those things, just ban peanuts?”


-the teacher was visibly annoyed and reprimanded the question so that no other parent could chime in

-her  point was don’t make any parent feel uncomfortable, regardless of whether anyone in the class is affected, these are the school’s rules


The ban on nuts:

-peanut allergies were rare among American children until the mid-1990s

-by 2008, the rate of peanut allergies tripled

-why such a sudden increase to peanut allergies

-the surge can be traced back to when parents and teachers had started protecting children from exposure to peanuts back in the 1990s

-reasearch: regular eating of peanut-containing products during infancy will elicit a protective immune response instead of an allergic immune reaction 


2015 Learning Early About Peanut Allergy (LEAP) Study: 

-640 infants (4-11 months) chosen because they already had a high risk of developing a peanut allergy as they had severe eczema or tested positive for another allergy

-half the parents followed the standard advice for high-risk kids, which was to avoid all exposure to peanuts and peanut products

-half the parents were given a supply of a snack made from peanut butter and puffed corn to be given to the infants 3 times a week

-when the kids turned five years old, they were tested for an allergic reaction to peanuts

Results:

-17% of children who were protected from peanuts developed a peanut allergy

-3% of children exposed to peanut products developed a peanut allergy

-the advice of avoiding consuming allergenic foods was incorrect so can explain the rise of peanut and other food allergies


***the immune system is a miracle of evolutionary engineering 

-it is designed to learn rapidly from early experience

-the immune system is a complex adaptive system

-it is a dynamic system able to adapt in and evolve with a changing environment

-it requires exposure to a range of foods, bacteria, and even parasites in order to develop its ability to mount an immune response to real threats (bacterium-strep throat) while ignoring non-threats (peanut proteins)


Vaccinations:

-these use the same logic

-childhood vaccines make us healthier not by reducing threats in the world, but banning germs in schools

-by exposing children to those threats in small doses, gives children’s immune systems the opportunity to learn how to fend off  similar threats in the future


“Thanks to hygiene, antibiotics and too little outdoor play, children don’t get exposed to microbes as they once did. This may lead them to develop immune systems that overreact to substances that aren’t actually threatening—causing allergies. In the same way, by shielding children from every possible risk, we may lead them to react with exaggerated fear to situations that aren’t risky at all and isolate them from the adult skills that they will one day have to master” (Psychologist Alison Gopnik).


The Untruth of Fragility: What doesn’t kill you makes you weaker

-of course, some things that don’t kill you can still leave you permanently damaged and diminished 

-But, teaching kids that failures, insults, and painful experiences will do lasting damage is harmful in and of itself

-humans need physical and mental challenges and stressors or we deteriorate


Antifragility:

-Statistician Nassim Nicholas Taleb, author of The Black Swan, states that most of us think about risk in the wrong way

-wrote the book, Antifragile” to explain how systems and people can survive the inevitable black swans of life 

-in complex systems, it is virtually inevitable that unforeseen problems will arise, yet we persist in trying to calculate risk based on past experiences

-life has a way of creating completely unexpected events 

-Taleb likens the appearance of a black swan as the unexpected event based on past experiences where we assume all swans are white

-this can apply to things like the immune system that grows stronger in response to black swan


Taleb: 

-China teacups are fragile: they break easily and cannot heal themselves so you have to handle them gently and keep them away from toddlers

-plastic cups are resilient: they can withstand shocks, so parents give them to their toddlers because they can survive repeated falls to the floor

-Taleb says “resilience” is an overused word and start recognizing that some things are antifragile

-antifragile important systems can be economic, political, and immune systems 

-our systems require stressors and challenges in order to learn, adapt, and grow

-systems that are antifragile become weak, rigid, and inefficient when nothing challenges them or pushes them to respond vigorously 


Ex. spending a month in bed leads to muscle atrophy because it is deprived of stressors

-neurotically over protective parents do more harm 


Ex. the wind extinguishes a candle but energizes a fire

-you don’t want your children to be candles but fire wishing for more wind 


-the foolishness of overprotection is apparent as soon as you understand the concept of antifragility 

-risks and stressors are  natural, unavoidable parts of life

-parents and teachers should be helping kids develop their innate abilities to grow and learn from such experiences

“Prepare the child for the road, not the road for the child.”


***today, we’re trying to clear away anything that might upset children


“If we protect children from various classes of potentially upsetting experiences, we make it far more likely that those children will be unable to cope with such events when they leave their protective umbrella.”


-there is a modern obsession with protecting young people from “feeling unsafe” 

-this mindset causes adolescent depression, anxiety, and suicide

The Rise of Safetyism:

-in the twentieth century, the word “safety” generally meant physical safety

Ex. states passed laws making the use of car seats mandatory for children

Ex. homes and day care centers childproofed choking hazards and sharp objects were removed

-now in the twenty-first century, on college campuses, the meaning of “safety” underwent a process of “concept creep” and expanded to include “emotional safety”

Ex. 2014, Oberlin College posted guidelines for faculty, urging them to use trigger warnings to “show students that you care about their safety”

-the college was making it clear that faculty must show students that you care about their feelings

-the conflation of safety and feelings included the use of each student’s preferred gender pronoun

EX. zhe, they, etc… for students who don’t want to be referred to as  he or she

-these musts are not because this was respectful or appropriately sensitive but because a professor who uses an incorrect pronoun “prevents” or impairs their safety in a classroom 

-students have been told that they can request gender-neutral pronouns and then a professor fails to use one, students may be disappointed or upset


***But are these students really unsafe?

***Are students in any danger in the classroom if a professor uses the wrong pronoun?


-professors should be mindful of their students’ feelings, but not in the way where they are judged that their speech is seen in terms of safety and danger 


Concept Creep(2016 article by Australian psychologist Nick Haslam):

-how terms change through time

EX. 1980’s terms: abuse, bullying, trauma, and prejudice 

-the scope of these words expanded in two directions

-crept “downward” means it applies to less severe situations

-crept “outward” means to encompass new but conceptually related phenomena


Ex. trauma

-psychiatrists used the word “trauma” only to describe a physical agent causing physical damage such as a traumatic brain injury 

-1980, revision, recognized “post-traumatic stress disorder” as a mental disorder

-this was the first type of traumatic injury that isn’t physical 

-PTSD is caused by an extraordinary and terrifying experience, and the criteria for a traumatic event that warrants a diagnosis of PTSD was strict 

-to qualify, an event would have to “evoke significant symptoms of distress in almost everyone” and be “outside the range of usual human experience.”

-the event was not based on a subjective standard

-it had to be something that would cause most people to have a severe reaction

Ex. War, Rape, and Torture

Ex. Divorce didn’t qualify as it was simply bereavement

Ex. Death of a spouse due to natural causes was bereavement (this is a normal part of life)


-these experiences are sad and painful, but the pain is not the same thing as trauma

-these experiences can benefit from counseling, but generally recover from such losses without any therapeutic interventions

-even most people who do have traumatic experiences recover completely without intervention 


2000s:

“the concept of “trauma” in the therapeutic community included anything “experienced by an individual as physically or emotionally harmful” with lasting adverse effects on the individual’s functioning and mental, physical, social, emotional, or spiritual well-being.”


***the subjective experience of “harm” became definitional in assessing trauma 


-the word “trauma” became widely used not just used by health professionals, but their clients and patients, including an increasing number of college students 


-this shift to this subjective standard is now up to anyone who decides what should be counted as trauma, bullying, or abuse

-if I felt like any of these to you, then trust your feelings

-tf a person reports an event as traumatic, bullying, or abusive based on subjective evidence it is now taken as sufficient evidence 

-if there is a rapidly growing number of students being diagnosed with a mental disorder then there is a rapidly growing need for the campus community to protect them 


****Subjective assessment = sufficient evidence 


Safe Spaces:

-very few Americans has ever heard of “safe spaces” in an academic sense until March of 2015

Brown University

-students were preparing for an upcoming debate between two feminist authors: Wendy McElroy and Jessica Valenti

-the topic “rape culture” the concept that “prevailing social attitudes have the effects of normalizing or trivializing sexual assault and abuse”

-Proponent Valenti: agreed that misogyny is endemic to American culture, and in such a world, sexual assault is considered a lesser crime

-the #MeToo era agreed that sexual abuse is far too common 

Question: Does this make for a rape culture?


-McElroy: disputes the claim that America is a rape culture

-to illustrate her argument, she contrasts the United States with countries in which rape is endemic and tolerated 

Ex. Afghanistan: “women are married against their will, they are murdered for men’s honor, they are raped, and when they are raped they are arrested for it, and they are shunned by their family afterwards

Ex. McElroy recounts her personal experience of being being badly beaten and brutally raped as as a teenager by her boyfried that left her blind in one eye

-she believes that it is untrue and unhelpful to tell American women they they live in a rape culture 


Question: If some Brown students believe that American is a rape culture then should McElroy be allowed to challenge their beliefs or would that challenge put them in danger?


Answer: one student explained, “bringing in a speaker like McElroy could serve to invalidate people’s experiences.” 


-the logic seems to be that some Brown students believe that America is a rape culture

-this belief is based in part on their own lived experience of sexual assault

-so, McElroy tells them that America is not a rape culture

-those listening could take her stance as her saying that their personal experiences are “invalid” as grounds for the assertion that America is a rape culture

-that could be painful to hear, but should college students interpret emotional pain as a sign they they are in danger is the question


So, this is an example to concept creep and the expansion of “safety” to include emotion comfort

Why?

-the student quoted above and others attempted to get McElroy disinvited from the debate in order to protect her peers from such “damage”

-the effort failed, but the Brown president, Christina Paxson, announced she disagreed with McElroy so there would be no debate but a talk about rape culture-so students would not hear about how America is a rape culture without being confronted by different views


***Protective: even though students chose to attend the main debate they could still be “triggered” by the presence of McElroy on campus and (on the assumption that students are fragile rather than antifragile) retraumatized 


-the student quoted above worked with other students to create a “safe space” where anyone who felt triggered could recuperate and get help

-the room was equipped with cookies, coloring books, bubbles, Play-Doh, calming music, pillows, blankets, and a video of frolicking puppies

-included were the students and staff trained to deal with trauma

***the threat wasn’t just the reactivation of painful personal memories; it was the threat to a student’s beliefs


-one student who sought out the safe space stated, “I was feeling bombarded by a lot of viewpoints that really go against my dearly and closely held beliefs”


***Many Americans can not understand why college students need to keep themselves “safe” from ideas


-can’t they just not go to the debate in the first place


The fragile-student model:

-this is a belief that many college students are fragile 

-then it makes sense that all members of the community should work together to protect those students from reminders of past trauma

-the Brown community should come together to demand that the president (or somebody) prevent the threatening speaker from setting foot on the campus

-if you see students as candles then you want to make the campus a wind-free zone

-if the president won’t protect students then students must come together to care for one another to create the campus a safe space 


***young adults are not flickering candle flames


-they are antifragile and that is true even if victims of violence and those suffering from PTSD


“Post-traumatic growth” shows that most people report becoming stronger, or better in some way, after suffering through a traumatic experience.


-not to say that we should not try to protect young people from trauma, but 

“It does mean that the culture of safetyism  is based on a fundamental misunderstanding of human nature and of the dynamics of trauma and recovery.”


***Avoiding triggers is a symptom of PTSD, not a treatment for it 


“Trigger warnings are counter-therapeutic because they encourage avoidance of reminders of trauma, and avoidance maintains PTSD. Severe emotional reactions triggered by course material are a signal that students need to prioritize their mental health and obtain evidence-based, cognitive-behavioral therapies that will help them overcome PTSD. These therapies involve gradual, systematic exposure to traumatic memories until their capacity to trigger distress diminishes.” (Harvard’s Department of Psychology)


-cognitive behavioral therapists treat trauma patients by exposing them to the things they find upsetting (starting in small ways like imagining or looking at pictures)

-they activate their fear and helping them habituate (grow accustomed) to the stimuli

-the reactivation of anxiety is so important to recovery that therapists advise their patients to avoid using antianxiety medication while undertaking exposure therapy

***well-meaning friends and professors work together to hide potential reminders of painful experiences


“A culture that allows the concept of “safety” to creep so far that it equates emotional discomfort with physical danger is a culture that encourages people to systemically protect one another from the very experiences embedded in daily life that they need in order to become strong and healthy.”


-Safetyism: safety is good, of  course, keeping others safe from home is virtuous, but virtues can become vices when carried to extremes

-Safetyism: refers to a culture or belief system in which safety has become a sacred value, which means that people become unwilling to make trade-offs demanded by other practical and moral concerns

-Safety: trumps everything else, not matter how unlikely or trivial the potential danger


***when children are raised in a culture of safetyism, which teaches them to stay “emotionally safe” while protecting them from every imaginable danger


- just set them up for a feedback loop:

kids become more fragile and less resilient:

which signals the adults that they need more protection;

which makes the kids even more fragile and less resilient


-the end result is a widespread backfiring effect in which the “cure” turns out to be a primary cause of the disease 


iGen and Safetyism:

-the preoccupation with safetyism is clearest in the generation that began to enter college in 2013

-the Internet Generation (iGen) coined by Jean Twenge are those born in and after 1995

-others use Generation Z, but Twenge points out that the iGen suffers from far higher rates of suicide

-something changed the childhood experience of kids born in the the late 1990s

-the rapid growth of social media in the years after the iPhone was introduced in 2007

-by 2011, most teens could check in on social media status every few minutes and they did

Points:

1-iGen are “obsessed with safety” that they define as “emotional safety”

-their focus on “emotional safety” leads many of them to believe that “one should be safe not just from car accidents and sexual assault but from people who disagree with them”

2-safe spaces and trigger warnings started to spread when iGen began arriving on campus around 2013

-the demands of safety and censorship accelerated rapidly over the next four years as the last of the Millennials graduated 

-they were replaced with iGen

-there has been a shift in the very different attitudes toward speech and safety that has spread across universities as the Millennials were leaving 


***today’s college students were raised by parents and teachers who had children’s best interests at heart but who often did not give them the freedom to develop their antifragility


The Sum:

-children, like complex adaptive systems, are antifragile

-children must be exposed to challenges and stressors or they will fail to mature into strong capable adults

-concepts sometimes creep like trauma and safety 

-trauma and safety are now used to justify the overprotection of children of all ages—even college students

-safetyism is the cult of safety–an obsession with eliminating threats (both real and imagined) to the point at which people become unwilling to make reasonable trade-offs demanded by other practical and moral concerns

-safetyism deprives young people of the experiences that their antifragile minds need, thereby making the more fragile, anxious, and prone to seeing themselves as victims


***Words and Ideas put them in danger