Sunday, February 8, 2026

Setting the Record Straight: American History in Black & White by David Barton; pages Forward-13

 Setting the Record Straight: American History in Black & White by David Barton


-African Americans originally came to America unwillingly, having been stolen and sold by Muslim slave-catchers in Africa to Dutch traders journeying to America in 1619

“Their ancestors came here years ago against their own will; and now this is their only country and their only flag. They have shown themselves anxious to live for it, and to die for it.” Howard Taft


-James A. Garfield, American's 20th President, personally witnessed the final chapter in the deliverance of African Americans from slavery in America 

-He fought to abolish slavery as a Union General during the Civil War and afterwards as a Member of Congress, voted for the abolition of slavery and led in the passage of almost two dozen civil rights bills

-America’s first African American political history truly is an incredible story but much of the early history is now unknown

-most history is taught only about Dr, Martin Luther King Jr., W.E.B. Dubois, and Malcolm X

-But not about Joseph Hayne Rainey who overcame slavery as Speaker of the U.S. House


John Rock

-the first African American admitted to the U.S. Supreme Court Bar

“I am certain that it was no easy task to compress into a single volume the American Negro’s century-long struggle to win the full promise of our Constitution and the Bill of Rights.” President John F Kennedy

***The story of African American history is part of American history

-the stories of the sacrifice, courage, and patriotism of our African American heroes

Ex. Richard Allen, Henry Highland Garnet, and John Roy Lunch 


Setting the Record Straight: American History in Black & White

A Primer on African American Political History:


James Armistead:

-a black patriot and spy who helped make possible the 1781 Yorktown victory during the American Revolution that established America as an independent nation


Peter Salem:

-a black patriot who was the hero of the 1775 Battle of Bunder Hill; he also fought a son the legendary Minutemen and was a soldier at the Battles of Saratoga and Stony point

-there is a monument erected to his memory in Massachusetts to commemorate his life and deeds

1776-picture crossing of the Delaware on Christmas night

-two men depicted at the from of the boat include Prince Whipple and Oliver Cromwell

-two black patriots who served with George Washington and other American generals during the Revolution

**Few are aware that many of the soldiers who fought during the American Revolution were black

**the American Revolution had integrated units as compared to the later segregated units in the Civil War


William Nell:

-an award winning young black historical scholar in Boston during the 1830’s who studied law and became the first black American to hold a post in the federal government

-in 1852, he authored “Services of Colored Americans in the Wars of 1776 and 1812,” and three years later he penned “The Colored Patriots of the American Revolution.”


Black Political History:

-gaps of true history and historical figures are missing being taught in schools today

Ex. students learn that the first slaves sailed up the James River in Virginia in 1619 and thus slavery was introduced into America


Omissions:

-few learn about the first slaves that arrived in Massachusetts Colony set up by the Christian Pilgrims and Puritans who arrested the ship’s officers and returned the kidnapped slaves to Africa at their own expense

-students know of Thomas Jefferson, signer of the Declaration of Independence & founding father, owned slaves; but no mention of the other among the 56 who were anti-slavery leaders

Among them: 

Samuel Adams, Stephen Hopkins, Benjamin Rush, Elbridge Gerry, James Wilson, John Adams, Rover Sherman, Benjamin Franklin, John Witherspoon, and may other anti-slavery founders 


***Black History too often is presented from a southern viewpoint; yet there should also be included is the northern viewpoint


-the full story of  history in general is essential but in particular is the African American political history

-the northern viewpoint is written by famous black historians such as William Nell, Carter Woodson, Benjamin Quarles, Joseph Wilson, Booker T. Washington, Edward Johnson, and others 

-although the history of black Americans begins in 1619 with the arrival of the first slaves in America, the political history of black Americans actually begins much later, in 1787-the year in which the American political system was constructed 

-the year in which the Constitution was written


***today critics assert that the Constitution was a pro-slavery document as they point to the Three-Fifths Clause, claiming that the Constitution says that blacks are only three-fifths of a person

-this has been refuted 


Fredrick Douglass:

-the famous abolitionist investigated this claim

-he was born into slavery and remained a slave until he escaped to New York in 1838

-3 years after his escape, he delivered an anti-slavery speech in Massachusetts

-he was hired to work for the the state’s anti-slavery society

-he served as a preacher at Zion Methodist Church

-during the Civil War, he recruited the first black regiment to fight for the union

-he advised Abraham Lincoln on the Emancipation Proclamation and other important issues

-following the Civil War, he received Presidential appointments from Republican Presidents Ulysses S. Grant, Rutherford B. Hayes, and James A. Garfield

-Democrat President Grover Cleveland removed Frederick Douglass from office

-Republican President Benjamin Harrison reappointed him 

-Douglass studied under abolitionist William Lloyd Garrison who taught him that the Constitution was a pro-slavery document

-Douglass’ earlier writings reflected this same sentiment

-After doing his own research, Douglass concluded that the Constitution was not a pr-slavery document but an anti-slavery document


His words:

“Upon a reconsideration of the whole subject, I became convinced…that the Constitution of the United States not only contained no guarantees in favor of slavery but, on the contrary, it is in its letter and spirit an anti-slavery instrument, demanding the abolition of slavery as a condition of its own existence as the supreme law of the land.” 

“The Constitution is a glorious livery document.”

“Now, take the Constitution according to its plain reading and I defy the presentation of a single pro-slavery clause in it. On the hand, it will be found to contain principles and purposes entirely hostile to the existence of slavery!”


Douglas interprets the Three-Fifths Clause:

-he understood that the Three-Fifths Clause dealt only with representation and not the worth of any individual (representation)

-the Constitution had established that for every 30,000 inhabitants in a state, that state would receive one representative in congress

-the southern states saw this as an opportunity to strengthen slavery since slaves accounted for much of the southern population (almost half of the inhabitants of South Caroline was slaves)

-slave owners could just count their slaves as regular inhabitants, and by doing so could greatly increase the number their pro-slavery representatives in Congress (South’s flawed Perspective)

-the anti-slavery Founders from the North strenuously objected to this plan

-slave owners didn’t consider their slaves to be persons; these slave owners were therefore using their “property” to increase the power of the slave States in Congress

-the anti-slavery leaders wanted Free Blacks counted, but not slaves if counting slaves would increase the power of slave owners

***they understood that fewer the pro-slavery representatives to Congress, the sooner slavery could be eradicated from the nation


Gouverneur Morris:

-signer of the Constitution and a strong opponent of slavery

“Upon what principle is it that the slaves shall be computed in the representation? Are they men? Then make them citizens and let them vote!”

-he objected to counting slaves because he didn’t want to reward slave-holders and increase their power


Luther Martin:

-ardent anti-slavery delegate at the Constitutional Convention

“No principle can justify taking slaves into computation in apportioning the number of representatives a State should have in the government; it is absurdity of increasing the power of a State in making laws for freeman in proportion as that State violates the rights of freedom…It encourages the slave trade and makes it the interest of the States to continue that infamous vile traffic so that slaves could not be taken into account as men or citizens”


**several other Founders including James Wilson and Elbridge Gerry–even used the slave-holders own argument against them 

-anti-slavery founders didn’t want to count them as slaves, but as free men as equal citizens who can vote

-slave owners wanted more pro-slavery representation 


-the anti-slavery Founders argued that if the South was going to use their “property” in order to get more pro-slavery representation in Congress then North would count its “property” including sheep, cows, horses, etc.…

-the South objected just as strongly to this proposal as the North had objected to counting slaves


***the final compromise was that only 60% of slaves, that is Three-fifths, would be counted to calculate the number of southern representatives in Congress


-it would take 50,000 slaves rather than just 30,000 before slaveholders States could get an additional representative in Congress

-this greatly reduced the number of representatives in congress from States with extraordinary large slave populations


 ***the Three-Fifths Clause had nothing to do with the worth of any individual; in fact, Free Blacks in the North and the South often were extended the full rights of a citizen and regularly voted–both in the North and the South

***the Three-Fifths Clause had to do only with representation: it was an anti-slavery provision designed to limit the number of pro-slavery representatives in Congress


Fredrick Douglass:

took the time to to study the Constitution and therefore emphatically declared that the Constitution-all of the constitution-was anti-slavery





Hillsdale College Final Lesson: Looking Forward

 Lesson 12: Looking Forward 

-Education should be decentralized

-It’s the difference between constitutional and bureaucratic rule

-standards of the fundamental characteristics to developing in a person, to make them a good person, a happy person, are known–vitures of character and virtues of intellect, and the fundamental subjects are known, and those should be pursued

-these should be pursued in priority

-there are levels of thing to know that the things of nature are arranged in a hierarchy


The levels can be understood in K through 12 education:

-education comes in two parts

-one part is basic

-basic divides into two parts

-one part is the skills and knowledge that permit one to function as a human being

-human beings have two kinds of virtues, say the classics–

-virtures of character and virtues of thinking 

-to practice the virtues is to have good skills at thinking

-you have to be well-spoken, excellent reader, who is numerate, who can use numbers

-these are essential gifts to the human beings 

-these are things no other creature here on earth can do

-you have to develop these things

-you have to learn to think critically

-you have to study logic 

-logic is the tools of skillful thinking

-so you don’t make mistakes, put things together wrong, you don’t commit what they call any logic fallacies

-you become good at putting things together and reaching the right conclusion about them

-the premises indicate the conclusions that you draw


What you should know:

-basic subjects like history, literature, mathematics, the natural sciences

-you have to know something about what’s really a moral virtue

-the moral virtue of justice

-how you treat others includes the subject of freedom

-how to be an independent person and live their own life 

-need some idea, early in your education, about how it all works in your country

-develop a mind so that it can get to a place where it can function well as a mature human being

-there has to be some understanding of God

-necessary for education: civil and religious liberty as political subjects, and intelligent piety, that is what you can know about God

-those are inestimable blessings, and you approach them through sound learning of the Christian faith


Public School:

-it is illegal to teach that any religion is true and others are not true

-Northwest Ordinance is one of our organic or fundamental laws

-in America it says that religion, morality, and knowledge are necessary to a good government and the happiness of mankind

-the United States was founded on the idea of civil and religious liberty

-never should run a school so that  Jew, or some other religion, wasn’t welcomed as an equal citizen

-there is something to this not teaching sectarian religion or dogmatic religion in the schools

-the truth is, there’s an awful lot of to know about God that you can just know 

-the reason you need to know it because you need to know what the kinds of beings are

-Declaration of independence says that “All men are created equal.”

-not simply true because everybody is different so in what sense are they equal

-argument goes, in the American Revolution, that you can see what human equality is when you compare human beings to the other kinds of beings

-ex. Dogs even though we think of them as family members they are not our equals

-none of them are going to do what is automatic to a child

-from the age of 2 or so, a child can even explain what they can do 

-they can see what kinds of things things are

-they can understand how to treat them rightly

Ex. ever think about how it is you’re able to tale? 

-we have these words and the words represent things

-the things themselves are kind of hard to explain

Ex. how do ;you know what a dog is when you see one as there are all so different

-we all get a picture in their mind of what a dog is when one is mentioned, may be a different breed but it is still a dog

-same this with a person even though different we know it is a person

-we have the ability to perceive what things are and what things are not

-this ability is fundamental to what a human being is 

-Aristotle says that animals use their voices to indicate pleasure and pain, but we use them to indicate justice and injustice, advantage and disadvantage 

-justice and injustice is not the same way you treat a cow or a horse or a dolphin

-it is important to see a difference in how you treat all of them in relation to a human being

Ex. you can eat a cow but not people unless in dire straights like the Donner Party

-there is an innate voice that says eating people is wrong 

-if animals are below us then what would be above us?

-it is not hard to figure because you all got to do is look around at the kinds of beings and see that some seem superior to others, we superior to dogs


Imagine:

-some being that has our qualities, our best qualities, but they’re perfected

-they’re completely potent

-everything about us that’s imperfect is removed

-you get some picture of a divine being 

-you get an idea of God

-God appears four times in the Declaration of Independence, always as a very high being, something to emulate, it is possible, something to obey 

***The Bible says that we are created in the image of God


What can we make of it:

-the answer is that we have these capabilities, and they differentiate us from the other things around then

Ex. one of the commands to Adam in Bible–and this seems to me just like the understanding of the human being of classic philosophy–is that he is given some stewardship over the Earth and that is signified by the fact that he is told to give them names 

-that is to say, that kind of thing is going to be called this 

-none of the animals is given the capability to do that 

-if you understand this then it does introduce the idea that you might look up to God

-even uninstructed, looking up to God is natural

-humans look for the more perfect

-everybody loves the good

-the highest form of the good  is the beautiful


-as a student you would want to get some idea of that in schools

-you would want them to understand that they’re a kind of thing, and it’s a dignified kind of thing, and there are responsibilities and authorities that go with being that kind of thing

-you could imagine a more perfect kind of thing, which would have more perfect responsibilities and more perfect authorities than we have

***it should not be illegal to teach that in the schools

-it is a shame, even maybe despotism 


Virtues of thinking:

-means you have got to toil 

-you’ve got to do your multiplication tables

-you’ve got to study your phonics so you can learn to read, and then get good at reading

-then develop skills and reasoning 

-get yourself acquainted and right away with the kinds of knowledge there are

–the most important things that you can know about them


***A good school will produce these intellectual qualities in the students

-to do this the students have to work

-school should be a learning environment that is full of intensity and excitement

-everything's got to be organized to get that going on 

-this means you need help from parents and friends

-the teachers need to be alert, and active, and knowledgeable, and loving

-this is how you get those virtues which takes time

-no way to get it done faster, so when you take time you get really great results 


***Students must develop characters

-everyone develops one

-we get into the world of the moral virtues

-classical teach–such as Aristotle’s Ethics

-the human being is so contrived that they have these two kinds of functioning going on all the time

-one kind of thinking

-the other kind is acting and morality and virtues of character

-the claim is we have these bodies, and we feel our pleasures and our pains

-yet, we have a conscience which is a sense of right and wrong

-we have the ability to perceive the being and rightness for each thing

-both of those things are both operating, and you have to develop the excellences of character


Character:

-the word is Greek, Kharassein, that means to etch or engrave

-to etch into something you have to do it repeatedly

-you have to change its shape 

-it goes deeper than etching as it becomes part of your

-it takes time and repetition

-character is indelible

-it is something about you that won’t change

-Aristotle teaches that a really great character, which is rare, is the kind of character that is incapable of taking pleasure in anything improper, that’s not tempted anymore

-Aristotle says a vicious character have etched into themselves, by repeated operation, habits of cravenness, and wanting the wrong thing, and ignoring the voice inside themselves that tells them what’s good, that they are now trapped 

-a really strong, great character of a good kind, or a really bad character of a bad kind, you have to develop those

-Aristotle says, you develop your character by making 1,000 choices, and then 1,000 more

-we always want something or think something, or feel some pressure, or some fear, and there is a voice in us telling us not to do the wrong thing here, even at our cost

-if we do this over and over, and over, and over, and we do it rightly then we develop a really great character

-Aristotle even says that most of us have pretty  good characters, few of us have really great characters 

-happiness is very driven by whether you get that really great one

-even in the classics, who are bagans, before Jesus, they think that character leads you to pay attention to God 

-Aristotle say that our youth need to be working on that as they can’’t really get it fully developed while they’re young

-it starts in habit and then it proceeds through choice 

-it is what is in you

-you can be made to do the right thing over and over again

-but until you do it, it doesn’t really change your character all that much, because it starts in you

***there is a truth about human freedom in that

-so in school, discipline is not meant to make them do things, as much as it’s meant to get them to do them which does involve some form of habit

Ex. teaching them to line up, and raise their hand, sit up straight, etc…

-education today looks at the teacher as bossing the kids to much

-education today is supposed to be student-centered

-it’s all about the student teaching them to be self-centered, self-absorbed, selfish, etc..

***come to find out it is not all about the student

-the student is the end, and must be treated as a self-actuated being

-it is about the good 

-it is about the things to know

-it is about the behaviors that make a student, a human being happy

-the teacher gets the students to pay attention and then they were all participating and working on something they couldn’t figure out for themselves

-when they know one thing they can go on to the next thing until they become just as qualified as that teacher capable of doing anything she can do

-the teacher learned what she can do by discipline, and by work, and by getting inside herself that thing that comes out and emanates to the world


Intellectual virtues:

there are two main groups: 

-knowledge of things that never change which accumulates to wisdom

-knowledge of things that change all the time

-we have to have that second kind of knowledge called prudence or practical judgment because we have to choose all the time

-we may be serving conceptions of right that are eternal, but they are always presented to us in circumstances that change all the time

-one of ways you learn that virtue which you should learn in school is to study people who’ve made important choices, risky choices, big choices

-statesmen are good to study for this reason especially the great ones

-study how they made decisions and what the factors were in their decision making process

-then you can apply these things, these criteria, they use, and they change all the time

-but, there is a pattern and a rhythm to them, and you learn it that way

-eternal things, the way you study them, is you contemplate them

-you gather facts about them, and you meditate, and ruminate, and figure on those facts for a long time, and that accumulates to wisdom


The virtues of character:

-there are also several 

-but they break down into two main ones

-cardinal virtues: one of them is intellection and three of them are moral in their nature


1st moral virtue:

-intellection = wisdom and practical wisdom or practical judgment or prudence

-intellectual ones start with courage, a hard virtue, an important virtue

-it’s easy to know what courage is as it’s just the right disposition toward danger and pain

-nobody is likely to be guilty of seeking danger and pain, for their own sake, but you actually have to have some critical distance from them because if you don’t, you’ll be a coward

-to have courage you have to sense the danger

-nobody likes pain or to be killed

-great things are done by people who can suffer

-even education, even learning, can feel overwhelming, intimidating, even fearful of failing, thinking you can’t learn, so it takes courage

-courage to know you can’’ learn every thing but you can learn this thing and then you can learn the next thing 

-to not give up but to forget about shame, fear, and being overwhelmed and to know you got to do the work

-students need courage and everybody needs courage in their ordinary lives


2nd moral virtue:

-temperance or moderation

-it is the right disposition toward pleasure

-we all want stuff and need stuff

-a lot of the stuff we want and need is very pleasant

-it is an act of moderation of discipline toward pleasure

-little kids need to learn moderation because they are a bundle of wants

-they do not understand why they can’t have everything they want

-you have to teach them that they should want the things that are good for them, and not the other things

-they should give priority–doesn’t mean you can’t do, but learn what you can’t and what you don’t have to, learn to not want the high wants all the time


A good school:

-will teach the beginnings of these intellectual virtues, and these virtues of character

-one of the signs that we are human and self-actuated beings is that you can learn both the intellectual virtues and the virtues of character by being told what they are

-Aristotle’s Ethics describes the operations of a most excellent kind of human being

-Book V: Aristotle says you are what you do

-spend time trying to develop those things since it is in you 

-we have to tell them what those things are as human beings naturally want those things 

-a good school with teach such things that will lead them to what I described as a capacity to gather ultimate knowledge 

-the divide between the basic knowledge and the ultimate knowledge is not strict 

-these both have a great to deal with each other and we need to know what it is 

***A must is to learn Latin

-Latin is not easy

-it gives you discipline

-the window it opens to the classical world

-the foundation of our own language and others all are heavily affected in the West by Latin and Greek

***the human gift is talking, to learn to talk in one of those foundational languages is a great gift