Wednesday, December 24, 2025

Hilldale College Lesson 3: The Progressive Influence on Modern Education

 Lesson 3: The Progressive Influence on Modern Education 

-The manner in which the institution or practice of education is best comprehended vs. a good education

-educational policy or practice <-> social or political ideal 

“My Pedagogic Creed”

What education ought to do?


John Dewey:

-intimate connections between thoughtful educational policy in practice and the underlying social and political ideal

-progressive education program social and political ideal is both cause and effect of what takes place in the classroom 

-Dewey is the consummate progressive - at the center of the progressive mentality is a sense of mission and responsibility that feeds a self-image of heroic action

-he is strongly influenced by both historicism and dominant interpretations of Darwinism 

-Dewey saw himself as a vanguard of a movement to establish intelligent action in the place of an allegedly narrow-minded, fragmented, and disorderly response to momentous social, economic, technological, and political change 

-to be effective it must be centralized and invested with the power of government 

Historicism- the view that human beings always and necessarily find themselves confined morally and intellectually to a time and place marked by its own distinctive way of thinking, so it is how we think, including our understanding of the true and the good, is a function of prevailing circumstances, so then that what was understood to be true or good at one time is likely to be different from what is understood to be true or good at a later time 

-for the historist, there is no meaningful reference to a good or true that exists outside and independent of an historical context 

-the school of Dewey is the specialized mechanism that our society, especially during these problematic times, that has designed to establish the characteristics required for it to flourish

-in the classroom, children and young people should be engaged in suitable activities 

-if we would have adult citizens who take responsibility, especially in sizing up problems and formulating and effective response to them, then it is necessary for the school to provide an environment that stimulates precisely those abilities

-a progressive school where children are busily doing all sorts of things, each individual pursuing activity that he finds significant 


“There is nothing which strikes more oddly upon the average intelligent visitor than to see boys as well as girls of 10, 12, 13 years of age engaged in sewing and weaving. If you look at this from the standpoint of preparation of the boys for sewing on buttons and making patches, we’re getting narrow and utilitarian conception, a basis that hardly justifies giving prominence to this sort of work in the school. But if we look at it from another side, we find that this work gives the point of departure from which the child can trace and follow the progress of mankind in history, getting an insight also into the materials used and the mechanical principles involved. In connection with these occupations, the historic development of man is recapitulated.”


-Dewey is saying is that trivial activity, sewing on buttons and so forth, is, in fact, under the design of a skilled teacher, a mechanism through which the entire history of mankind can be leaned by the young, a truly extraordinary expectation 

-the teacher understanding more than the children themselves what they need to learn, will contrive circumstances that give rise to envision preferred outcomes


Ex. because we know that skillful cooperation in the solution of larger problems is necessary in a viable democracy, the teacher will arrange the classroom in the principle of the school, such that children will, through their own volition, organize themselves and address circumstances they find problematic 


-the progressive school ais to teach the young to learn how to learn and it wishes to establish a character, a sort of person that possesses the ability and inclination to adapt thoughtfully to changing circumstances 

-the progressive school will adopt practices in which the young will learn independent judgment as well as a sense of responsibility to the group


**instead of being told what to do, Dewey’s portrayal of the traditional school 

**the progressive classroom, children will learn to see for themselves and will never bend to traditional authority, per se 


-naturally, children require discipline, but for Dewey, it will arise out out of the children’s activity itself, activity is that the child finds important

-a child-centered classroom seems chaotic and wasteful 

-Dewey was disgusted with educators that employed his ideas irresponsibly to establish unorganized and permissive schools 

-Dewey, the progressive, the organizer so the genuine progressive school, nothing is left to chance. It is known to the teacher and administrator, not to the child 

-set Dewey’s classroom side-by-side with what for him are the two alternatives

Matrix:


You can divide education into four areas of study


Curriculum 

Teacher’s role & methods

Authority/Control/Discipline

Educational Success 

-compare all four categories to:

Traditional School

Progressive

Dewey’s Approach


-look at teacher’s role and method

Ex. 3 different understandings of the teacher’s role and method corresponding to the 3 different environments 

Ex. the traditional school is a caricature created by Dewey: total control by the teacher, always an agent of the past, and an imposition to learning

Ex. the progressive school misrepresents Dewey by eliminating teacher barriers, teacher doesn’t provide direction, learning is by change

Ex. Dewey’s approach is to exercise responsibility, to mimic nature, select/arrange/regulate, learning by intuition


-Last row on the matrix: Educational Success

Ex. the traditional school: possess the facts, conformity to the past, develop past values, learn proper habits and attitudes 

Ex. the progressive school: the natural condition is creativity/curiosity/spontaneity, freedom from inhibition, autonomy (not easy to define) child uncontaminated 

Ex. Dewey: ability to learn on own, problem-solve, has courage/confidence/imagination, commitment to intelligence, democratic-scientific personality 


Reciprocal relation between educational practice and social and political ideal:

-progressive school, properly understood, and grew out of Dewey’s social and political vision

-the education provided by that school, intentionally entails an envisioned social and political 

-for Dewey, what takes place in the classroom of the progressive school is the very model for the larger world, ideally inhabited by the child when it leaves school and assumes its responsibilities as an adult


***if progressive education is successful then the social and political world must be transformed


-it is because the actors in that world will be the product of a deliberate process of formation

-formation is at the core of the progressive impulse, especially Dewey 

-progressives borrowed from Dewey’s lexicon impacted education, so the nation will be ruled democratically by independent and well-informed persons suspicious of appeals to tradition and authority, who are prone to adjustment and marked by what he would call the democratic scientific personality


***the success of the progressive school consists explicitly in the extinction of the conservative mind and that progressive agenda places the highest priority on control of the public schools and  obstruction of any alternative to them 


-distressing condition of education in our time is attributable to the victory of two very bad ideas:

Naturalism and Formalism


Naturalism 1 vs. Naturalism 2:

Naturalism 1-(John Lennox)-the doctrine that there is nothing but nature. It is a closed system of cause and effect, there is no realm of the transcendent or supernatural,  there is no outside

Naturalism 2-is the view that children in their learning are similar to the blossoming of the flower, that if left alone and to their own devices, young people will learn what they need to learn and that this will take place with little effort and without conflict, overt authority, or recourse to threat, bribe, or punishment 

Formalism: is the view that schools should arrange for children to practice and become proficient at certain processes such as problem solving and critical thinking, in short, that we need not be concerned with substance or subject matter, since once they have mastered these processes, the young will be able and willing to learn whatever is useful or necessary as the relevant occasion arises 

-Dewey has a mixed record in regards to naturalism 

-he doesn’t recommend leaving children alone or that in the classroom we take our cues from whatever interests them 

-Dewey does believe that learning that grows out of problems that are of genuine interest to the child will be free of the artificiality and drudgery of the traditional school 

-Dewey describes the first flaw of progressivism, the belief that human beings have a mode of learning whose paradigm form is evident in the way young children effortlessly learn language and other knowledge of the world in informal settings 

-Dewey still had discipline in cooperative problem-solving then no need for threats, bribes, or punishments

-Formalism-exercise of intelligence in response to a problematic environment, figures prominently in Dewey’s vision of education 

-Dewey deeply opposes the requirement that children learn subject matter simply because someone tells them to or because people learned that material in the past 

-Dewey endorsed critical thinking and in the teaching of skills that are essential to effective living

-Dewey did want the young to learn subject matter

-such learning must occur in the context of the child’s attempt to solve a genuine problem 

-knowledge, books, and cultural heritage are always merely instrumental for Dewey

-he was loath to teach children to respect authority or the past in and of itself 

-if children are busy, attending to appropriate tasks,

-this impression of a distance between Dewey and the excesses of progressivism needs to be tempered by two facts:

-1st: Dewey’s proposals have a strong tendency to be taken to dangerous extremes 

-2nd: there is something in his position that is friendly to such extremism 


Comments from three very different writers:

Diane Ravitch: 

“The progressive education movement was inspired by Dewey’s writings but was not always strictly loyal to Dewey’s intentions.”

“Dewey sometimes chided progressive educators for going too far in following children’s whims. But at other times, he encouraged and lauded that very same behavior.”


-Dewey possessed strong ideological commitments. He criticized those on the left but didn’t want his criticisms to be used to support those on the right 


Dewey’s biographers, Jay Martin, regarding teachers college in New York Columbia University 

-the institution most responsible for the massive influence of progressive education in this country

-Dewey became the teacher’s mentor and inspiration, it was more for his symbolic presence and past work than for his actual involvement 

-they made him a version of progressive education that he neither practiced nor advocated 


Robert Hutchins 

-vicious battle with Dewey in the 1930’s regarding Dewey a san arch conservative and because he believed in absolute ideas, an enemy of freedom, refers to Dewey

“That most misunderstood of all philosophers of education. It is one of the ironies of fate that his followers, who have misunderstood him, have carried all before them in American education, whereas the plans he proposed have never been tried.”

-Hutchins responds to Dewey’s book “Democracy and Education” which in the mind of most progressives is his greatest work


“His book is a noble, generous effort to solve a variety of social problems through the educational system. Unfortunately, the methods he proposed would not solve these problems. They would merely destroy the educational system.” 


-Dewey unleashed something that either he could not or would not control. He bears considerable responsibility for the condition of America’s schools and the bad ideas that account for that condition 

-if the practices outlined so far today are the meaning of progressivism in education, what is the alternative?

-this will be addressed in relation to a variety of disciplines 


Good books to read:

The Seven Laws of Teaching by John Milton Gregory

The Lost Tools of Learning by Dorothy Sayers

The Art of Teaching by Gilbert Highet 


December 1, 2025 Posted Thoughts on personal illness

 Been absent because I have had 2 vicious sinus infections in a row. It even affected my vision. My hope is that I found the reason I have been having these infections for the last year. Even though I dealt with ear infections last year. I have a quarter sized, I hope, polyp in the middle of the bridge of my nose. It is the reason I can’t ever get anything out when I blow my nose. It presses up against a nerve behind my eye so I have a headache that will not cease. I will have surgery in December. Why is it so frustrating to find a good doctor who will actually fix it when I say there is still something wrong. Hopefully, this will be it! I have to believe:


“The Lord sustains them on their sickbed and restores them from their bed of illness” (Psalm 41:3).

“A cheerful heart is good medicine, but a crushed spirit dries up the bones” (17: 22).

Prayers for all those out there who are experiencing health issues that affect everyday life. I thought shingles was enough for one lifetime, but here I am. If you are also struggling you are not alone. Say a little prayer for me and I will send one up for you.

Giving up my titles this year has been emotionally conflicting. I am no longer department chair, lead counselor, or head of our counseling department. So much of my identity was wrapped up in these but letting go of responsibility has given me a lot of time on my hands that I haven’t had in years. I do feel less important and recognized because I am so used to making the decisions, but now I am just on the back end assigned to the decisions being made by others. Makes me wonder how I will transform my identity when I retire next year. The loss of identity can cause anxiety and/or depression. It is what I see in this generation of students. They are still locked away from the world they will have to enter as they become adults. Igniting their interest in their futures has become such a battle.

Pushing gender diversity, DEI, restorative practices, racism, and equity further destroys the identity of young people. You lose the heart of education, which is that kids need to be able to read, write, understand real world math, and be free from indoctrination. Education should not be forcing kids to only learn about racial injustices so you produce social justice warriors who can’t add or subtract.

I pray for our educational system. I pray for parents to watch over their children’s education. I pray that churches arise to push back on the indoctrination and lead their flock to stand in the gap between the system that wants to strip away the innocence of children. I pray that we say no to diminished values, morals, and personal accountability in our schools.
“Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1: 9).

“Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken” (Psalms 62: 5-6)

Blessings,
dreamsdontfade.com

I came across this battle song and it just gave me the uplift I needed. It is based on Romans 8:37. “No, in all these things we are more than conquerors through him who loved us. “

The chains are broken
The fear is gone
The battle’s won
I’m moving on
I’m more than a conqueror
I’m unstoppable through every trial
I’m unshakable with faith as my armor
The word as my sword
I’m claiming victory in the name of the Lord

https://www.youtube.com/watch?v=f1EfQxqSzz8&list=RDf1EfQxqSzz8&start_radio=1

December 21, 2025 Posted Thoughts on end of the year

 This will probably be my last post of the year. As we enter the new year, be reminded that America will be celebrating her 250th anniversary. It is time to stand firm by honestly preserving and teaching America’s story to the next generation. May this new year bring a generational shift of patriotic youth. Let’s bring back the faith, courage, and conviction that shaped our nation to all our students by taking the Gospel into the public square(ekklesia).


I found a different version of the Bible that I like called the Jubilee Bible 2000. It gives you insight into the original language so you read the intended imagery and message.

“And I say also unto thee, That thou art Peter, a small rock and upon the large rock I will build my congregation, {Gr. ekklesia – called out ones} and the gates of Hades shall not prevail against her” (Matthew 16:18).

I love the word “shall” for some reason. I think it is because of the intent behind the word. It is an imperative command, usually indicating that certain actions are mandatory and not permissive. “It shall be done” is powerful because there is an expectation that it will come to pass. It is not like the word should.

“If you believe, you ‘should’ not perish, but do whatever is revealed to accept this free gift of God (His Son). But, ‘should’ doesn't automatically denote reception of an action. You should, but you also might not! “Shall” denotes more of something that “will” be done.”

Isaiah 9 has so many “shalls” and the one that stands out is:
“For unto us a child is born, unto us a son is given, and the government is placed upon his shoulder, and his name shall be called The Wonderful One, The Counsellor, The God, The Mighty One, The Eternal Father, The Prince of Peace.”

Luke 2 recounts the prophecy of Isaiah 9:6:
“For unto you is born this day in the city of David a Saviour, who is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.”

This time of year is when I think back to all I am grateful for, but also all my missteps, mistakes, and outright failures. Forgiveness matters! It releases shackles you may not even be aware of. It can be a hard time for people, so be kind even when they are not kind to you. Lift up those you love and those who hate you in prayer. Remember to acknowledge your blessings so you are more patient with others as they sit in their anger, bitterness, and darkness.

Put on the full armor of God believers and be prepared for the battles awaiting us in 2026. Here is a reminder for each of you.

The phrase “Do not fear” is repeated 364 times in the Bible. One for every day of the year. Let’s start on January 1, 2026.

“After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram; I am thy shield, and thy exceeding great reward” (Genesis 15: 1).

Blessings and Merry Christmas
dreamsdontfade.com

Let these lyrics wash over you no matter the season you are in. “Let It Be a Hallelujah” by Lauren Daigle

All my hopes and all my fears
Every trial, every tear
In the chaos, You remain
Faithful all the way
Through the victories
Through the scars
Let me echo who You are
For the glory of Your name

https://www.youtube.com/watch?v=BvfPK0gCdUc&list=RDBvfPK0gCdUc&start_radio=1

Hillsdale College Lesson 2: A Proper Understanding of Education

 Lesson 2: A Proper Understanding of Education 

1. Educational Policy or practice 

Education theoretically and practically are not autonomous 

It arises out of something and and in turn rise of something else

Concept on what type of human we want to produce then we need to know what we need to accomplish-what is it to be generally educationally

-human nature

-what man is

Formula:

2. What man is + what he ought to be (human flourishing) = the conception of human nature 

Education has a social and political side as well

Consequence to the surrounding community

-Reciprocal

3. Educational policy or practice reciprocal to social or political ideal

Education to affect the social and political world but recognize the legitimacy of the social and political world to employ education to advance its purposes

=consequences

=educational strategies significant to success of social or political ideologies 


Formula:

Conception of human Nature moves educational policy or practice

Education policy or practice reciprocal with social or political ideal

Conception of human nature =what man is and what he ought to be (human flourishing)

Connection between education and conception of human flourishing

What is it to be a truly educated human being?

Conception of Human Nature 


Plato’s Republic:

-one of three most thoughtful and significant treatises ever written on education

-Plato’s portrayal of the death of Socrates in the dialogues titled Crito and Phaedo(socrates exhibits the balance and harmony of should described and sought after in the The Republic)

-Plato is concerned with the condition of the soul

-soul is the English work that translates the Greek term “psyche:

-this is not the Christian conception of the soul

-the Republic is fictionalized conversations between actual persons who talk to one another in Athens in the years preceding the close of the fifth century BC

-Education: is to establish balance and harmony in one’s soul

-Problem: the soul has three parts and is prone to extremism

-only when all three work together for a common end can we say that the individual is healthy

-Plato through the speech of Socrates gives us the first conception of human flourishing

-Three parts of the soul:

Appetitive

Spirited

Rational- Plato would have the rational component rule 


-if any three of the parts act entirely on its own, the envisioned balance and harmony would be absent


-Plato speaks of the just and unjust soul

-the unjust is a meddling interference, and rebellion of a part of the soul against the whole 

-the purpose of the rebellious part to rule in the soul, although this is not proper

-justice works when parts of the soul in harmony towards an end in common

-an unjust soul is when one or more of the components is acting on its own without regard for the higher good 

-Plato: there’s an education that fits each of the elements of the soul 

-Plato: each and every influence is important-most impressionable-rearing of the young

-what we teach them when they are young matters-importance of early years

-important what the young hear-protect the early years-teach them virtue

-learn what we are unaware that we know -the govern our thought and actions 

-the republic is about the shaping of character

-the rational component must be cultivated

-the spirit-third part of the soul, the spirit, which the Greeks called “thumos” which is the emotions

-emotions assist the rational component and in a never-ending battle with the appetites 

-do things at the right time and in the right order 

Ex. we do not appeal to the reason of a young person because a child is yet capable of reasoning

-what can we do in the earliest years? We can appeal to a kind of desire in the young, so set the stage for the rule of reason later

***Plato would have us during childhood and in youth is to strengthen thumos and harness appetite

-what a child sees and interacts with-no influence is trivial 


Socrates:

- is sentenced to death by Athens-after his condemnation, he is sitting in prison, he must drink the poison (the hemlock)

-his friend, Crito, an old friend, arrived to tell Socrates he bribed the guard to arrange for Socrates to escape prison and avoid death sentence 

-Socrates refuses Crito’s suggestion because it would insult the city and if he were to flee he would show a lack of appreciation to the city he owes 

-Fleeing would show Socrates would demonstrate bad character

-reason should overrule appetites-Socrate accepts his fate-Socrates character matters

-Socrates is calmness of balance and harmony of the soul 

-capacity to overcome emotions and the appetites 

-Socrates is the very personification of the just soul that has been sought after and described  in the Republic 


Scene of account of human excellence is paralleled only by a scene in Palestine that takes place 4 centuries later 

-different account of human flourishing and what it is to be a truly educated human being


St. Augustine (Book of Confessions):

-success in education consists of arriving at an understanding, it is matter of seeing, in achieving this proper perspective, what we are coincides with what we ought to be

-the saint makes confessions-these are a personal account of his life

-he is always in a dialogue with God 

-he recounts his youth and that what happened to him can happen to all of us 

-he came to realize that God is at the center and understanding that Augustine is all too human

-God at the center when it comes to education since he is speaking from the perspective of the teacher 

**another book called “on the teacher”

-the job of a teacher is to prompt a student to discover, discovery or insight is, itself, is a gift of Christ

-there is one and only one source of illumination, everything that occurs is an unfolding of the divine, it is part of the insight that comes with human flourishing for St. Augustine

-the human being is a creature capable of understanding these facts and living in light of them

-when one succeeds in doing so, he achieves human flourishing 

-God is at the center, Christ is with us at every moment (measuring of a human)

-it is a struggle because humans are seduced by lower things

-Education for St. Augustine, is the process in which we are put aright

-a wholesome rearing will bring us more quickly to our proper destiny

-bring us to an attitude of faith and humility, and make real in our lives as a constant presence the possibility of divine grace

-it cultivates in the individual, the conviction that quote, “I am nothing without Him” 

-a person in a condition of human flourishing for St. Augustine would no longer say, I am nothing without Him, meaning God 

-speaking with God he says I am nothing without you

-differences between the perspectives of Athens and those of Jerusalem on the question of human flourishing (the differences are important)


Modernity (Modern Perspective) on human flourishing:

-Two Figures in 20th century” : Sigmund Freud and John Dewey

- both both and aggressive conception of education

***There are deep disagreements between Freud and Dewey regarding human nature, this understanding of education that is now the modern position, follows from the naturalistic conception of man that places both Dewey and Freud in a world far distant from Plato and St. Augustine 

-term “naturalistic” is the adjective that corresponds to the noun “naturalism” and by the term “naturalism,” I want 

-John Lennox, a professor at Oxford, mathematics professor defines naturalism

“God’s Undertaker: Has Science Buried God?” page 29

-”There is nothing but nature. It is a closed system of cause and effect. There is no realm of the transcendent or supernatural. There is no outside.”

-this definition of naturalism demonstrated the alliance of the two ancient alternatives, Jerusalem and Athens–or in our case, Plato and St. Augustine–and their common opposition to modernity

-both Jerusalem and Athens recognize something higher that’s not naturalistic, subservience to which he completes us as human beings and defines human excellence so there’s that fundamental congruence between two ancient positions to the modern position

-two ancient positions disagree on what it is that completes us, but they agree that there is something beyond the naturalistic that is necessary for us to be truly human 

-Freud (like Plato and St. Augustine) conceives of man as comprised of warring elements 

-at the deepest level, each of us is and “id” a term coined by Freud

-Id is an identity-less urge for the satisfaction of primitive urges and drives 

-superego is the conscience which is the internalization of society’s prohibitions on the satisfaction of those very urges that the id wants to satisfy

-Freud: the id and the super ego that are locked in violent combat, the ego is responsible for charting a safe course between the combatants, and the conflict is never ending 

-whatever compromises that are achieved are temporary, and pain is permanent 

-Freud: human nature, there is no possibility of a spiritual resolution of a conflict 

-Freud under the influence of Darwinism & other 19th century influencers 

***they embraced a materialistic form of naturalism

-Freud: a human being, like everything else in the universe, is fundamentally continuous with the material world that is captured by the categories of physics and chemistry 

-Freud understood that during his lifetime science had not yet arrived at a comprehensive account of man 

-Freud believed that he was forced to come up with a stopgap measure, something that will tide us over until science has a these breakthroughs where man can be dealt with purely on a materialistic basis 

-Freud developed stopgap measure called psychoanalytic theory

-Theory: infamous division man consists of ego, id, and superego 

-these categories become the foundation of intellectual construction

-Freud: There is human flourishing, but because of his conception of human nature and human possibilities is so different from Plato and ST. Augustine 

-Freud: happiness for other than rare, fleeting moments, happiness is impossible

-a human being unavoidably yearns for greater satisfaction of fundamental drives and instincts than the world can provide 


Freud’s book, Civilization and Its Discontents 

“What decides the purpose of life is simply the program of the pleasure principle. This principle dominates the operation of the mental apparatus from the start. There can be no doubt about its efficacy, and yet its program is at loggerheads with the whole world. There is no possibility at all of its being carried through. All the regulations of the universe run counter to it. ONe feels inclined to say that the intention that man should be happy is not included in the plan of creation.”

***the word creation is in quotation marks, because Freud is an atheist and doesn’t believe in creation at all

-he points out that happiness is not in the cards for human beings because of the nature of man and the nature of the world

-Freud: possible to accept substitute satisfactions at least some of the time for these drives and instincts that define our id or our fundamental nature

-a proper education for Freud can never eliminate frustration and unhappiness, and we’re all destined to be neurotic

-but with intelligent and skillful rearing, a human being can live a useful and productive life and avoid disabling mental illness

-Freud: 2 measure of such a life: they are the capacity to work and the capacity to love, not mean to be happy, but reason to get out of bed in the morning and go to a job

-capacity to love is a euphemism for Freud for the ability and the willingness to raise children and keep the species viable, but no escape from scarcity, and there is no prospect of fulfillment in a world after this world 

-in this realm, Freud says there is room for sacrifice and nobility, a kind of human excellence 

-the picture of human fruition that defines what education can and should do, it’s a picture  that is lonely and sober, strong images of disappointment and gritted teeth


Dewey: modernity and naturalism

-impact of progressivism in education is the focus of Dewey’s ideas 

-conceptions of human flourishing and how for him education is responsible for making that flourishing possible 

-Dewey: there are 3 aspects to human nature 

***instinct, habit, and intelligence 

-contrast to Freud and in quite self-conscious opposition to Plato and ST. Augustine 

-Dewey denies that instinct has sufficient definition or influence to control or even largely govern human life 


“Human Nature and Conduct” book

“In the case of the young it is patent that impulses are highly flexible starting points for activities which are diversified according to the ways they are used. Any impulse may become organized into almost any disposition according to the way it interacts with surroundings. This depends upon the outlets and inhibitions supplied by the social environment.”


-determinism is found in Freud is tied to the id 

-determinisms is found in Dewey as a picture of man as a creature that is, for all intents and purposes, malleable, what we will become is very much up in the air so man is in the making, and man is the maker 

-the vehicle for creating a better human being for Dewey, and through creating a better human being, creating a better world, is the establishments of good habits

-habit formation is a major function of early education

-habits need to be modified in what Dewey calls environing conditions, so we must modify our habits in light of changes in the environment 

-which habits should be retained and reinforced and which are to be modified or eradicated altogether

-this question addressed by the third component of nature = intelligence 

-intelligence reveals to us the consequences of adhering to the practices, beliefs, principles and convictions of the past

-consequences are deemed by intelligence to be no longer appropriate, it has further responsibility to formulate new ideas, then action on the basis of the new ideas, to evaluate their impact 

-Dewey = never-ending natural process that defines the human version of the Darwinian drama of an organism struggling for survival in an every-changing, unpredictable, and challenging world

-so we are to modify what we have believed in the past in light of changing circumstances

-if fail to do so properly then our survival is in jeopardy 

-primary habit to be developed under Dewey’s scheme is attentiveness to changing conditions married to a propensity to adjust as needed 

-such adjustment is facilitated by development of the habit of acting intelligently

-this is a humanistic understanding of man and human possibilities 

-humanistic = man is solely responsible for what happens to man

-we can’t count on anything beyond man to be here to assist us in any way

-given the plasticity of the human being the emphasis predictably falls upon surrounding circumstances 

-reason Dewey’s unparalleled emphasis on education

-education properly conceived is for Dewey the deliberate process by which human beings take responsibility for their future

-in principle, everything we currently do and believe is subject to review

-we possess ideal ends-in-views, but these ends-in-view are subject to ongoing revision and we act under their authority after they are revised but they are always in principle, subject for further revision is that of an informed and responsible human being or  many human beings cooperating to bend the world in the direction of their fruition 

-man is responsible for his own fate

-men can act in the manner envisioned by Dewey only if they possess suitable skills, insight, and propensities 

-suitable human behavior in the future depends upon having earlier appropriate experience, and it is the central purpose of education to provide such appropriate experience 

-Dewey’s progressive education so that the young will act appropriately when they are older


Final figure: CS Lewis 

-book, “The Abolition of Man”

-Lewis offers a rehabilitation of the ancient perspective that we saw both in St. Augustine and in Plato

-he assures us that we need not acquiesce to the powerful forces of materialism and naturalism

-definition of man, a matter, quite curiously, that’s only touched upon in passing in this book

“First, in explaining the heart of the education problem–the task is to train in the pupil those responses which are in themselves appropriate, whether anyone is making them or not, and in making which the very nature of man consists.” 


“In referring to the eternal and unchanging natural moral law, which he calls the Tao, in the Tao itself, we find the concrete reality in which to participate is to be truly human.” 


-Lewis talks about the abolition of man, what he is pointing to with quite a bit of alarm is the abolition of that creature who is able and willing to respond appropriately to what is eternal and unchanging 

-Lewis, education properly understood consists of preserving in future generations that very capacity and willingness–the capacity and willingness to live in light of principle or the good

-warning that there’s a sort of education growing in influence which achieves precisely the opposite 

-this corrupting activity debunks the ideal–and endeavors to reduce any appeal to principle, to naturalistic priorities and objectives 

-to the degree that this impulse succeeds, the human flourishing that was envisioned by Plato and St. Augustine becomes illusory

-Dewey: his theory of education certainly prescribes an important place for principle and ideal, but Dewey’s vision, it is impossible for a principle or ideal to attain an eternal and unchanging authority

-it’s precisely a principle or ideal with eternal and unchanging authority that we must have for Lewis because it’s allegiance to that which for him is a necessary condition for us to flourish as human beings 

-the very necessary condition for Lewis’s human flourishing is, by definition, excluded in the modern theories as we see them represented in Dewey and Freud

-Lewis-down the path offered by Dewey lies the abolition of man 

-the purpose of education for Lewis is to defeat this outcome by continuing to develop in the young not only the possibility of recognizing the higher things but also the ability to understand that genuine human flourishing consists in living and perhaps dying in service to them, in service to those principles and ideas

-conceptions of human flourishing and fundamental nature of man 


Governing diagram: 

Conception of human nature ->Educational Policy or Practice <->Social or Political Ideal

-to balance our picture (3rd part) 

-Plato’s writing as one of the principal texts on politics

-Plato 1st to admit that anything of consequence in the political realm depends on the proper preparation of human beings to accomplish a political X, it is first necessary to achieve an educational Y

-Plato, we are beginning with a political or social vision and then working back to the implications for education 

-formula works in the other two-way arrow = understanding of human flourishing that inspires our education vision, there are inescapable consequences for the social and political order 

-Socrates refused to abandon the city that condemned him to death, because he recognized the debt he owed Athens for being permitted to live under its rare institutions 

-he understood that the good life required a particular social and political setting, and that Athens, for all its shortcomings provided such a setting 

-if we are deeply animated by a conception of human flourishing and the educational program that makes it possible, we will be dissatisfied with a social or political order that stands in their way, and will be inclined to support one that promises their success 

ideas can be dangerous, if we see what it is to be genuinely human, we will be impatient with whatever obstructs that end.